Queen of Hell – Mother of Demons – Bride of Satan



Hey everyone, welcome to Mythology Explained.  In today’s video, we’re going to discuss Lilith,   the queen of hell, mother of  demons, angel of prosti.tution,   killer of pregnant women and infants, Adam’s first  wife, and seducer of men. We’re going to start off  

By looking at a couple of allusions to her in  the Old Testament. Following that, we’re going   to look at early influences that originated in  Mesopotamia, and finally, we’re going to look at   the tide of information presented in various  works published throughout the Middle Ages. Let’s get into it.

Lilith barely features in scripture: she’s  absent from the Quran and doesn’t appear in   the New Testament; it’s only in the  Old Testament that she’s included,   and even then, her inclusion depends either  on the translation or on the interpretation.

In the Book of Genesis, which is the first book  of the Old Testament that describes the Cosmogony   (the creation of the universe) and the  anthropogony (the origination of humanity),   the creation of women is described  twice, each with different wording,  

Which has led to some interesting theories and  stories that endeavor to reconcile the two. The first instance reads as follows: “So God created man in his own image,   in the image of God created he him;  male and female created he them.”

One interpretation of this passage is that  God created the first man and the first woman   simultaneously, which, by this  reckoning, places it at odds   with the second instance in which the  creation of the first woman is described. Here’s the passage that  describes the second instance:

“And the LORD God caused a deep sleep to fall upon  Adam, and he slept: and he took one of his ribs,   and closed up the flesh instead thereof; and  the rib, which the LORD God had taken from man,  

Made he a woman, and brought her unto the man.  And Adam said, This is now bone of my bones,   and flesh of my flesh: she shall be called  Woman, because she was taken out of man.” To reconcile the two accounts, one version, such  as the one given in the Alphabet of Ben Sira,  

Which we’ll expand on later, explains that  the woman created at the same time as Adam   in the first passage is a different person  than Eve, the woman created from Adam’s rib   in the second passage. Moreover, this version  holds that the woman created in the first passage  

Is actually Lilith, making her Adam’s first wife.   Again, we’ll cover this part of lilith’s  story in greater detail later in the video. The other mention of Lilith in the Old  Testament is given in the Book of Isaiah,   though her inclusion by name depends  on the language and the translation.

In the JPS parallel Hebrew and English version  of the Tanakh, Isaiah 34:14 reads as follows: “And the Wild-cats shall meet with the jackals,  and the satyr shall cry to his fellow; yea,   the night-monster shall repose there,  and shall find her place of rest.”

Night monster is indistinct and ambiguous, but  many other translations, either of the Tanakh or   of the Old Testament, have seen various monsters  and animals substituted in, including: Lilith,   night specter, night creature, night hag,  Lamia (a female monster of Greek origin that  

Preys on children), night bird, and screech  owl. This last is especially interesting   because it parallels a detail of the Queen of the  Night plaque, which is nearly 4,000 years old,   made in ancient Babylon sometime between  1800 – 1750 BCE. It depicts a winged woman  

With talons for feet standing on two lions  flanked by a perched owl on either side.   Who this figure is isn’t known for certain, but  the list of possibilities has been whittled down   to just a few candidates: Ishtar,  goddess of war and sexual love,  

Ereshkigal, ruler of the underworld, or the  demon Lilitu, who became later known as Lilith. And this takes us into the part of the  video that looks at Lilith’s origins. Lilith, a female demon infamous for  preying on infants and pregnant women,  

And for copulating with sleeping men, thereby  birthing a plethora of demons into the world, is   a central figure in Jewish demonology. You could  say that Lilith, as conceptualized in Jewish lore,   is but one expression of an archetype, that of  the demon who targets infants and pregnant women,  

That seems to rear its head across cultures and  millenia, particularly in the near East. If this   is tracked backwards through time, it looks as  though Lilith’s origins can be connected back   to ancient Mesopotamia. She briefly  features in the Epic of Gilgamesh,  

A Sumerian work, and she’s identified with Lilu  and Lilitu, respectively, male and female spirits   of ancient Babylon – both of them notorious for  attacking infants and women in labour. Another   figure who shares this MO is Lamashtu, either  a goddess or demon, who endangered women during  

Childbirth and even abducted infants as they  suckled at their mother’s breast. In appearance,   she was a hideous amalgamation of many animals,  having the head of a lion, the talons of a bird   of prey, the teeth of a donkey, a body covered in  hair, blood-stained hands, and long fingers with  

Long nails. Another variety of demon germane  to Lilith is the Ardat-Lili, which rendered   men impotent as a sort of revenge for itself not  being able to copulate. Sometimes women were also   targeted and rendered infertile. In appearance  it looks like a wolf with a scorpion’s tail.

Much of the best known information surrounding  Lilith comes from the Alphabet of Ben Sira,   a work thought to have been written sometime in  the Geonic period, which lasted from the late   sixth to the mid-eleventh centuries CE. The third  part describes Ben Sira recounting 22 stories to  

Nebuchadnezzar, the king of Babylon. One of these  gives an alternative anthropogeny. Rather than   Eve being created from one of Adam’s ribs, it  describes Lilith, not only as the first woman,   but also as being created from the earth just as  Adam was. Unfortunately, their relationship is  

Characterized by acrimony and incessant fighting,  and ultimately, Lilith refuses to submit to Adam;   so she invokes God’s name and flies  away. Three angels, Senoy, Sansenoy   and Semangelof, are sent after her, and they  eventually catch up with her; but she negotiates  

Her way out of the encounter, promising to be  repelled by any amulets bearing their likeness,   which is why thereafter such amulets were used to  ward her off, safeguarding those she preyed on:   pregnant women and infants. Furthermore, she also  accedes to 100 of her children perishing each day. 

Here’s a quote that describes this: “He also created a woman, from the earth, as He   had created Adam himself, and called her Lilith.  Adam and Lilith immediately began to fight.   She said, ‘I will not lie below,’ and he said, ‘I  will not lie beneath you, but only on top. For you  

Are fit only to be in the bottom position, while  I am to be the superior one.’ Lilith responded,   ‘We are equal to each other inasmuch as  we were both created from the earth.’   But they would not listen to one another.  When Lilith saw this, she pronounced the  

Ineffable Name and flew away into the air…. The angels left God and pursued Lilith, whom   they overtook in the midst of the sea… They told  her God’s word, but she did not wish to return.   The angels said, ‘We shall drown you in the sea.’ “‘Leave me!’ she said. ‘I was created only to  

Cause sickness to infants. If the infant is male,  I have dominion over him for eight days after   his birth, and if female, for twenty days.’ “When the angels heard Lilith’s words, they   insisted she go back. But she swore to them by  the name of the living and eternal God: ‘Whenever  

I see you or your names or your forms in an  amulet, I will have no power over that infant.’”  In one account, after the fall of man, which  resulted in the expulsion of Adam and Eve from the  

Garden of Eden, the first man and the first woman  became separated for 130 years. During that time,   Lilith returned to Adam and copulated with him in  his sleep; supposedly the son that resulted from   their coupling turned into a frog. Another  account, the one given by Rabbi Eliezer in  

The Book of Adam and Eve, claims that at one time  Lilith was bearing Adam 100 children per day. The   Zohar depicts Lilith as “a hot fiery female who at  first cohabited with man”, who “flew to the cities  

Of the sea coast” when Eve was created. The cabala  portrays her as the demon of Friday, who appears   as a naked woman with a snake’s tail for legs.  Another description maintains the nude upper body,   but gives her a column of fire for legs. And in  Talmudic Lore, Lilith is presented as an immortal  

Demon who will continue to plague mankind until  God eradicates evil from the face of the earth. Eventually, a profusion of early traditions  coalesced, and from them emerged two predominant   activities associated with Lilith: the strangling  of newly born children and the seduction of men.  

Regarding the latter, it was thought that  anytime a man woke up with wet undergarments,   made so by the nightly discharge of seed, it was  indicative of Lilith having paid them a visit   and seducing them in their sleep. And in this she  was thought so prolific that a virtually infinite  

Number of demonic spawn were attributed to her,  said to be her brood – legions upon legions   sired by unwitting men as they slept. Apparently,  people were so wary of her erotic powers   that in some Jewish communities it was commonplace  for sons not to accompany their father’s as their  

Bodies were laid to rest in graveyards, sparing  them the shame of bearing witness to all their   demonic half-blood siblings, those conceived when  Lilith seduced the father. Because of this, In the   Zohar as well as other sources, Lilith is known  by many colourful appellations that denigrate  

For lasciviousness and wantonness. These include:  the black, the wicked, the false, and the harlot.  In Zoharaistic cabal, Lilith, along with  Eisheth Zenunim, Naamah, and Agrat bat Mahlaht,   three angels of prostitution, was one of the  consorts of Samael, a figure with many identities,  

Not all of them evil, depending on the version;  among them were: the great serpent with 12 wings,   a prince of hell, and another name for Satan,  especially in Jewish lore. As conceptualised in   Kabbalism, Lilith was given preeminence, becoming  the principal and permanent partner of Samael –  

Basically, in effect, crowned queen of hell. And that’s it for this video! If you enjoy the   content please LIKE the video  and SUBSCRIBE to the channel As always, leave your video suggestions down below

#Queen #Hell #Mother #Demons #Bride #Satan

The Day of Atonement or Yom Kippur – Leviticus 16



And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and he shall have the linen britches upon his flesh,

And shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. And he shall take of the congregation of the children of Israel two kids of the goats

For a sin offering, and one ram for a burnt offering. And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the scapegoat, and the other lot for the Lord.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

And he shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the veil: And he shall put the incense upon the fire before the Lord,

That the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward;

And before the mercy seat shall he sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock,

And sprinkle it upon the mercy seat, and before the mercy seat: And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat,

And put it upon the horns of the altar round about. And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: And Aaron shall lay both his hands upon the head of the live goat,

And confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. And he shall wash his flesh with water … and offer his burnt offering, and the burnt offering of the people,

And make an atonement for himself, and for the people. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.

#Day #Atonement #Yom #Kippur #Leviticus

Understanding the Day of Atonement or Yom Kippur



The Day of Atonement, or Yom Kippur, is the most holy and solemn day of the Jewish calendar. It is the only day when the high priest could enter the Holy of Holies, the most sacred place within the Tabernacle and ancient temples.

It was the only day when the high priest reconciled Israel with God and symbolically brought them back into the presence of the Lord. No other day, and no other ancient ritual comes closer to the full meaning and purpose of the atonement of Jesus Christ.

The fall season of festivals begins with Rosh Hashana, the beginning of the Jewish New Year. Rosh Hashana marks the start of a ten-day period of repentance and preparation for the Day of Atonement. During these ten days, Israelites would seek to draw closer to God in preparation for these sacred rituals.

On the Day of Atonement, all of Israel would be forgiven for their sins of the previous year, thus allowing them to be cleansed and prepared for the Feast of Tabernacles or Sukkot to occur five days later. Feast of Tabernacles was the final and most joyous of the three major Jewish feasts of

Passover, Pentecost, and Tabernacles. The Day of Atonement followed a complex, yet beautiful ritual, symbolizing that all of Israel now had been forgiven and was able to re-enter the presence of the Lord through the high priest. The ritual began with the high priest, dressed in his normal colorful golden garments,

Offering the daily morning ritual of sacrifices and burning of incense on the altar of incense. He then would wash his flesh and change into simple white robes. The act of washing and changing clothes would actually occur five separate times throughout the ritual. The wearing of just the white robes could symbolize the Savior

Who leaving His heavenly throne, “laid aside all the glory … [and] put upon Himself the plain robe of humanity … becoming like one of us.” The color of white is also a powerful symbol of purity, representing the absolute purity of the true Great High Priest, even Jesus Christ.

Next, the high priest would bring two goats into the Tabernacle or temple and cast lots for each of them. One lot was for Azazel, or the scapegoat, and the other was for the Lord. A red ribbon was tied around the horns of the scapegoat to distinguish it from the other goat.

The high priest would then take a bullock, or young bull and place his hands on its head, symbolically transferring his own sins and the sins of his fellow priests to the bull. He would then slit the throat of the bull and catch the blood in a dish to be saved for later services.

He then would bring a burning coal from the altar of sacrifice and incense into the Holy of Holies through the veil for the first time. Here dressed in all white, the high priest would burn the incense before the Lord. The room would fill with smoke,

The cloud of smoke often being a symbol of the presence of God. The high priest then would exit the Holy of Holies, wash again, and take the blood of the bull and re-enter the Holy of Holies for a second time.

He would then sprinkle seven times the blood of the bull on the Ark of the Covenant. The shedding of the blood of the young bull represented that the high priest was forgiven and reconciled to enter into the presence of the Lord.

The high priest would then kill the goat that was chosen for the Lord, again saving the blood in a dish. He then would enter the Holy of Holies with this blood for the third and final time. As he did before, he would sprinkle the blood of the goat seven times before the ark.

As the goat was the offering for the people, this act of bringing its blood into the Holy of Holies represented that all of Israel was symbolically able to enter the presence of the Lord, through the high priest and because of the shedding of the blood of the sacrifice.

Just as the high priest could only enter by blood, so too it is only by the shed blood of Jesus Christ that we can enter God’s presence. As the high priest exited the Holy of Holies,

He would then sprinkle the combined blood of the bull and the goat before the veil of the Tabernacle. He would also use the blood to cover the four horns of the altar of incense. The remaining blood would be poured out at the base of the altar of sacrifice in the outer court.

The high priest would then return to the scapegoat and place his hands upon its head symbolically transferring the sins of all the people to the goat. He then would utter the sacred name of the Lord, which was never to be said except on this holy day, “Oh, Jehovah! I intreat Thee!

Your people, the House of Israel, has been iniquitous, sinned, and erred before you. Oh, then Jehovah! Cover over, I intreat Thee, upon their iniquities, their transgressions, and their sins!” The goat was then taken outside of the Tabernacle and led into the wilderness.

The guiltless goat, dependent upon its owner for its care and protection, would become lost and die in the desert. Perhaps no symbol of the Savior is more powerful than the scapegoat. Innocent of any wrongdoing, just like this goat, the Savior has had laid upon Him the sins of the world.

As Isaiah so beautifully stated, “All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.” Modern readers often gloss over the significance of the Day of Atonement as simply an outdated,

Archaic ritual of death and covering of blood. However, as one better understands each of the aspects, it teaches a powerful message of the atonement of Jesus Christ. The word atonement, or kaphar in Hebrew, actually means to cover. Thus, as the high priest literally covers with blood the ark,

The veil, and the altars of the Tabernacle, he symbolically shows that atonement has been made, and that the way is now open to progress back through the Tabernacle because of the shedding of blood. From the scriptures we learn that when the Savior went to pray and suffer in Gethsemane,

He first left eight disciples at the entrance, then took Peter, James, and John further into the garden, and then by Himself, went further in to pray. Though it is impossible to know the exact reason for this three-level progression the

Savior creates within the garden, it has a strong correlation to the three levels of the Tabernacle with the outer courtyard, the holy place, and the holy of holies. It is as if the Savior desired to recreate these three levels, to show that He was officiating

As our Great High Priest and interceding on our behalf. How beautifully the symbolism of the Day of Atonement teaches us that it is only through the shed blood of the Lamb of God, even Jesus Christ, that we can once again enter the presence of the Lord.

It is only because He took upon Himself our sins and iniquities, that we can be forgiven and our burdens made light. Because of Him, we can have our sins covered over, blotted out, or atoned for. The book of Hebrews teaches, “But Christ being come an high priest …

Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.” How wonderful it is that unlike ancient Israel, who only could be forgiven once a year,

We can daily come to the Lord, lay our sins and guilt upon Him, and continually be forgiven and cleansed because of His atonement!

#Understanding #Day #Atonement #Yom #Kippur