The Demons Of King Solomon: Testament of Solomon Complete Unabridged Series

It is often said that many texts were not included as the bible was translated from its original language to a common language, or were intentionally removed in the course of the numerous translations over the centuries and years.

One of these texts is the Testament of Solomon, which tells of Solomon, son of David, who was king in Jerusalem, and mastered and controlled all spirits of the air, on the earth, and under the earth. By the help of these spirits he built the magnificent temple and all its transcendent works.

It tells of the authorities these spirits wield against men, and by what angels they are made powerless. Let us begin. Behold, when the Temple of the city of Jerusalem was being built, and the workmen were all busy, a demon called Ornias came among them toward sunset he took away half of the pay

Of the master workman’s little boy, as well as half his food. Everyday Ornias sucked the thumb of the child’s right hand, and every day, the child grew thin, although he was very much loved by the king. Thus, King Solomon called the boy one day, and questioned him, saying: “Do I not love

You more than all the artisans who are working in the Temple of God? Do I not give you double wages and a double supply of food? How is it that day by day and hour by hour you grow thinner?” The child said to the king: “I pray you, O king.

Listen to what has befallen all that your child has. After we are all released from our work on the Temple of God, after sunset, when I lie down to rest, one of the evil demons comes and takes away from me one half of my pay and one half of my food.

Then he also takes hold of my right hand and sucks my thumb. And lo, my soul is oppressed, and so my body waxes thinner every day.” When Solomon heard this, he entered the temple of God, and prayed with all his soul, night

And day, that the demon might be delivered into his hands, and that he might gain authority over him. And it came to pass that grace was given to him from the Lord God, by Michael his archangel. Michael brought him a little ring, having a seal consisting of an engraved stone, and

Said to him, “Take, O Solomon, king, son of David, the gift which the Lord God has sent you, the highest Sabaoth. With it you shall lock up all demons of the earth, male and female; and with their help you shall build up Jerusalem. But you must wear this seal of God.

And this engraving of the seal of the ring sent thee is a Pentalpha. Solomon glorified the God of heaven and earth, And on the next day, he called the boy, and gave him the ring, and said to him: “take this, and at the hour in which the demon shall

Come unto you, throw this ring at the chest of the demon, and say to him: ‘In the name of God, Come! King Solomon summons you! And then do come running to me child, without any fear of what you may here from the demon.”

So the child took the ring, and went off; and behold, at the customary hour, Ornias, the fierce demon, came like a burning fire to take the pay from the child. But the child according to the instructions received from the king, threw the ring at

The chest of the demon, and said: “King Solomon calls you.” And then he went off at a run to the king. But the demon cried out aloud, saying: “Child, why have you done this to me? Take the ring off me, and I will give to you the gold of the earth.

Only take this ring off me and give it back to Solomon. But the child said to the demon: “As the Lord God of Israel liveth, I will not stand you anymore. So come now.” And the child came at a run, rejoicing, to the king, and said: “I have brought the demon,

O king, as thou did command me, O my master. And behold, he stands before the gates of the court of your palace, crying out, and supplicating with a loud voice; offering me the silver and gold of the earth if I would not deliver him to you.”

And when Solomon heard this, he rose up from his throne, and went outside into the vestibule of the court of his palace; and there he saw the demon, shuddering and trembling. And he said to him: “Who art you?” And the demon answered: “I am called Ornias.”

And Solomon said to him: “Tell me, O demon, to what zodiacal sign you are subject.” And the demon answered: “To the Aquarius. And those who are consumed with desire for the noble virgins upon earth, these I strangle. While in a trance, I am changed into three forms.

Whenever men come to be enamoured of women, I metamorphose myself into a comely female; and I take hold of the men in their sleep, and play with them. And after a while I again take to my wings, and fly to the heavenly regions.

I also appear as a lion, and I am commanded by all the demons. I am the offspring of the archangel Ouriel, the power of God.” Having heard the name of the archangel, Solomon glorified God, and sealed the demon and set

Him to work at stone-cutting, so that he might cut the stones in the Temple, which, lying along the shore, had been brought by the Sea of Arabia. But the demon, fearful of the iron, continued and said to him: “I pray you, King Solomon,

Let me go free; and I will bring you all the demons.” He was not willing to be subject to Solomon, so Solomon prayed to the archangel Ouriel for succour, and lo! he saw the archangel Uriel coming down to me from the heavens.

The angel bade the monsters of the sea out of the abyss. In the book of Ezra, male sea monsters are named Behemoth, and the female are named Leviathan. The archangel cast his destiny to the ground, the destiny which made the great demon subject

To him, and he commanded the great demon and bold Ornias, to cut stones at the Temple, and to bring to completion the construction of the Temple. Solomon glorified God, and called forth Ornias, and gave him the seal, saying: “Away with thee, and bring to me the prince of all the demons.”

So Ornias took the finger-ring, and went off to Beelzeboul, who has kingship over the demons. He said to him: “Come! Solomon calls you.” So Ornias took the finger-ring, and went off to Beelzeboul, who has kingship over the demons. He said to him: “Come! Solomon calls thee.”

But Beelzeboul, having heard him, said to him: “Tell me, who is this Solomon of whom you speak to me?” Then Ornias threw the ring at the chest of Beelzeboul, saying: “Solomon the king calls thee.” Beelzeboul cried aloud with a mighty voice, and shot out a great burning flame of fire;

And he arose, and followed Ornias, and came to Solomon. When Solomon saw the prince of demons, he praised the Lord God, saying: “Blessed are you, Lord God Almighty, who has given to Solomon your servant, wisdom, the assessor of the wise, and has subjected unto me all the power of he devil.”

Then he questioned Beelzeboul, and said: “Who art thou?” The demon replied: “I am Beelzebub, the ruler of the demons. Solomon demanded that without interruption, the chief of the demons seat close to him, and explain the manifestations of the demons.

And Beelzebub sat next to the king, and promised to bring him all the spirits under his rule. solomon asked of the demon if there were any females among them. And when he told me that there were, the king desired to see them.

So Beelzeboul went off at high speed, and brought unto him a female demon called Onoskelis, who had a very pretty shape, and skin so fair, but her legs were those of a mule, and she tossed her head from time to time. The name Onoskelis means she who has ass legs.

As she stood before the throne, Solomon said to her: “Tell me who are you?” And he said to him: “I am called Onoskelis, a spirit which has been made into a body, and lurks upon the earth, There is a golden cave where I lie, But my most frequent dwelling-places

Are the precipices, caves, and ravines. I have a many sided character, and I pervert men from their true natures. I creep up from nature into the arms of men and strangle them with a noose. But sometimes I do consort with them in the semblance of a woman, especially with those

Of a darker skin. They who share my star with me, they who privately or openly worship my star, know not that they harm themselves, and fuel my appetite for further mischief. They wish to obtain money by the worship and commemoration of me, however, I supply a little to those who worship me fairly.”

Solomon questioned her about her birth, and she replied: “I was born of an untimely voice, born from an echo of the utterance of a man, made in the woods. This spirit is similar to the hebrew spirit and daughter of the voice named Bath kol, as well as the Greek spirit named Echo.

Solomon said to her: “Under what star do you pass?” And she answered him: “Under the star of the full moon, for the reason that the moon travels over most things.” Then he said to her: “And what angel is it that frustrates you?”

And she said to him: “It is he that lives in you.”  By this, she probably meant the spirit of god in Solomon, but Solomon thought that she mocked him, and had his soldier strike her. Onoskelis cried aloud, and said: “I am subject to you, O king, by the wisdom of God given

To you, and by the angel Joel.” So Solomon commanded her to spin the hemp for the ropes used in the building of the house of God; and accordingly, when he had sealed and bound her, she was overcome and made powerless and to do nothing night and day spinning the hemp.

After he had dealt with the succubus onoskelis, Solomon at once bade another demon to be led unto him; and instantly there approached him a spirit, intimidating and menacing, but he was bound, this was the demon Asmodeus. And the king asked him: “Who are you?”

But Asmodeus shot him a glance of anger and rage, saying: “And who are you? And Solomon said to him: “You are subject to me and to be punished by me, you must answer me”  But the demon, with rage, said to him: “How shall I answer to you, you who are born

Of a man, whereas I was born of an angel’s seed by a daughter of man.” No word of our heavenly kind addressed to you earth-born can be too offensive and arrogant.  Behold, my star shines bright in heaven, men call it the Great Bear, some call it the

Dragon’s child, and I keep near unto this star. So ask me not many things; for your kingdom after a little time, will fall, and your glory is but for a season, and short will be your tyranny over us; and then we shall again have

Free range over mankind, so as that they shall revere us as if we were gods, and being men that they are, they shall not know the names of the angels set higher above our kind.” And Solomon, on hearing this, bound Asmodeus more carefully, and ordered him to be flogged

With the whip of ox-hide, and to tell him humbly what was his name and what was his business. And the demon answered him thus: “I am called Asmodeus among mortals, and my business is to plot against the newly wedded, so that they may not know one another, and I sever

Them utterly by many calamities. I waste away the beauty of virgin women, and estrange their hearts.” And Solomon said to him: “Is this your only business?” And the demon answered him: “I tempt men into fits of desire and madness over other women,

When they already have wives of their own, so that they leave them, and go off by night and day, to women who belong to other men; so that they fall into sin and commit murderous deeds. Solomon listened in awe to this demon, this was the same act for which his father – David

Committed murder. He appealed to the demon by the name of the Lord Sabaôth, saying: “Fear God, Asmodeus, and tell me by what angel you are frustrated.” And Asmodeus said: “By Raphael, the archangel who stands before the throne of God.

But the liver and gall of a fish also put me to flight, when smoked over ashes of the tamarisk.  Solomon again asked him: “Hide nothing from me, For I am Solomon, son of David, King of Israel. Tell me the name of the fish which you fear.”

And the demon answered: “It is the Glanos, by name, and is found in the rivers of Assyria. It is why I merely roam about in those parts. And Solomon said to him: “Have you nothing else about you, Asmodeus?”

And he answered: “The power of God which has bound me with the indissoluble bonds of  your seal, knows that whatever I have told you is true. I pray you, King Solomon, condemn me not to go into water.”

Solomon smiled, and said to him: “As the Lord God of my fathers liveth, I will lay iron on you to wear. But you shall also make the clay for the entire construction of the Temple, treading it down with your mighty feet.”

And the king ordered his men to give him ten water-jars to carry water in. And the demon groaned terribly, and did the work he was ordered to do. As an act of caution, Solomon had the liver and gall of the Glanos fish hung on the spike

Of a reed and burned it over Asmodeus, because this demon was so strong, because this demon knew even the future. And this he did, to frustrate this demon’s unbearable malice. After Asmodeus had been bound, Solomon summoned again to stand before him, Beelzeboul, the prince of demons.

And he sat him down on a raised seat of honour, and said to him: “Why are you alone, O prince of the demons?” And the demon said to him: “Because I alone am left of the angels of heaven that came down, For I was an angel in the first heaven.

And now I control all those who are bound in Tartarus. But I too have a child, and he haunts the Red Sea. He is subject to me, and comes up to me on occasions and reveals to me what he has done, and I support him”.

Solomon said unto him: “Beelzeboul, what is your duty, what are your inclinations?” And the demon answered him: “I destroy kings. I ally myself with foreign tyrants. And my own demons I set on to men, so that they may believe in them and be lost.

The servants of God, the priests and faithful men, I rouse in them, desires for wicked sins, lawless deeds, and evil heresies. Fickle men that they are, they obey me, and are led to destruction. I fill men with envy, and the desire for murder, for wars, for sodomy, and other evil things.

Hear me now, I shall detroy the world.” So Solomon said to him: “Bring to me your child, who, as you say, is in the Red Sea.” But Beelzeboul said to him: “I will not bring him to you. But there shall come another demon, one of the wind, called Ephippas.

Him will I bind, and him will I bring up from the deep.”  And Solomon asked: “How is it that your son resides in the depth of the sea, and what is his name?”  “And the demon answered: “Do not ask me, for you cannot learn that from me.

He will come to you by command, and will tell you openly.” So Solomon said to him: “Tell me, in which star do you reside?” And the demon answered: “The one men call the Evening Star.” And Solomon again said to him: “Tell me by what angel you are frustrated.”

And the demon answered: “By the holy name of the Almighty God. If I be commanded by the great name of the power Eleéth, I disappear at once. Solomon was astounded when he heard this, and ordered him to saw up the Theban marbles.

When the other demons saw Beelzeboul, they cried out with a loud voice, howling because of their king.”  Solomon questioned him, saying: “If you would have the chance, would you tell about the things in heaven?” And Beelzeboul said: “Hear, O king, if you burn gum, incense, and sea-bulbs, with nard

And saffron, and light seven lamps during an earthquake, you shall firmly build your house. And being pure, if you light the 7 lamps at dawn when the sun rises, then you will see the heavenly dragons, how they wind themselves along, and drag the chariot of the sun.”

Having heard this, Solomon believed Beelzeboul was mocking him, and rebuked him, saying: “Be Silent this very moment, and continue to saw the marbles as I commanded you”. And by the divine power vested in him, the demon obeyed.

To the Jews, Beelzeboul is the same as Satan, as well as the Canaanite god Ba-al. Some say that Satan and Lucifer are the same, but many others believe they are not one, but are two separate beings, although they were both cast from heaven and rule over hell.

It is believed Satan is Baal-beelzebub, the cannanite lord of the flies and dung, while Lucifer is , well Lucifer, the morning star, the fallen seraphim. Having heard this, Solomon believed Beelzeboul was mocking him, and rebuked him, saying: “Be Silent this very moment, and continue to saw the marbles as I commanded you”.

And by the divine power vested in him, the demon obeyed. And Solomon commanded another demon to present himself. And a spirit appeared before him, with his face high up in the air, but the rest of him curled away like a snail.

The spirit broke through Solomon’s soldiers, and raised a terrible wind of dust on the ground, and carried it upwards, and threw it back on the people and their king, to frighten them. But Solomon stood up from his throne, and came forth, he spat in that spot on the ground

From where the dust was raised, and sealed that spot with the ring of God, and instantly, the wind of dust stopped. This is similar to the magic, some would prefer to call it miracle, that Jesus did in the

Book of John 9 verse 6, where Jesus spat on the ground, and made a clay of the sputum, and anointed the eyes of a blind man with the clay, and the man began to see. And mark 7 verse 33, where he spat and touched the tongue of a man whose speech was impaired,

And the man began to speak clearly. And so Solomon asked the wind demon, saying: “Who are you, O wind?” Then the demon once more shook up the dust, and answered: “What do you want, King Solomon?” Solomon said to him: “Tell me what you are called, and I would gladly ask you a question.”

And the demon answered: “I am Tephras, the spirit of the ashes.” And Solomon said to him: “What is your purpose?” And the demon answered: “I bring darkness upon men, I set fire to the fields; and I bring about broken homes and make them useless.

I am most busy in the summer, but whenever I get an opportunity, I creep into the corners of the wall, night and day, from where I wreck mischief. I am the offspring of the great one, and nothing less.” And Solomon said to him: “Under what star do you reside?”

And the spirit answered: “In the very tip of the moon’s horn, when it is found in the south. There is my star. I have the power to stop the convulsions of the terrible hemi tertian fever; and this

Is why many men pray to me when one is struck with this fever, and I heal them.” And Solomon said to him: “By whose aid do you cure this illness, and do you cause further harm?” And the demmon answered: “No harm is done, for it comes from the angel, by whose power

The fever fades on its third day. So Solomon questioned him saying: “By the power of which angel?” And he answered: “That of the archangel – Azael.” Calling upon the archangel Azael, some call him Azrael, Solomon set a seal on the demon,

Commanding him to carry the great stones, and toss them up to the workmen on the higher parts of the Temple. And by the archangel, the demon was compelled, and began to do as he was bade. After he had dealt with the wind demon Tephras, Solomon ordered another demon to come before him.

And there came seven female spirits, bound and woven together, fair in appearance and comely. And Solomon, seeing them, questioned them, saying: “Who are you?” And they, with one accord, said with one voice : “We are of the thirty-three elements of the cosmic ruler of the darkness.” The first said: “I am Deception.”

And the second said: “I am Strife.” The third: “I am Klothod, which means battle.” And the fourth said: “I am Jealousy.” The fifth said: “I am Power.” And The sixth said: “I am Error.” And the seventh said: “I am the worst of all, and our stars are in heaven.

Seven stars, blue and humble in splendour, and always together. We are called goddesses, and we live together. We change our abode, sometimes in Lydia, sometimes in Olympus, and sometimes in a great mountain.” These 7 spirits are said to be the same as the 7 Pleiades of Greek Mythology, the seven

Sisters who were companions of the moon goddess and huntress – Artemis, as well as the daughters of the great Titan – Atlas, and the sea nymph – Pleione. So Solomon questioned them one by one, beginning with the first, and going down to the seventh, saying: “What is your purpose?”

And the first said: “I am Deception. I deceive and weave snares here and there. I fuel and excite heresies. But I have an angel who frustrates me, It is Lamechalal.” Likewise, the second said: “I am Strife, the strife of strifes. I bring timbers, stones, hangers, and my weapons on the spot.

But I have an angel who frustrates me, It is Baruchiachel.” The third said: “I am Klothod, I am Battle, and I cause the well-behaved to scatter and fall foul one of the other. I have an angel that frustrates me,it is Marmarath.

And the fourth said: “I am jealousy, I cause men to forget their sobriety and moderation. I part them and split them into parties; for Strife follows me hand in hand. I separate the husband from the sharer of his bed, and children from parents, and brothers from sisters.

But why tell so much about my hatred? I have an angel that frustrates me, the great Balthial.” The fifth said: “I am Power. By power I raise up tyrants and tear down kings. To all rebels I give power. But I have an angel that frustrates me, it is Asteraôth.

And the sixth said: “I am Error, O King Solomon. And hear me now, I shall make you to err, as I have made you to err before, when I caused you to slay your own brother. I shall again lead you into error.

I teach men the art of Necromancy, so that they pry into graves. I lead errant souls away from all devotion to God Almighty, and many other evil traits are mine. But I have an angel that frustrates me, It is Uriel.

The incident this spirit of error spoke of, referred to Solomon’s elder brother, Adonijah, whom Solomon executed after he became king. It happened that at the death of the eldest sons of David, Amnon and Abaslom, Adonijah tried to proclaim himself king, for he was next in line for the throne.

But the prophet Nathan, warned David, through his wife Bathsheba, that it was the will of God that Solomon, the younger son, be made king, and as instructed, David proclaimed Solomon king. Adonijah was pardoned by Solomon who begged for mercy, but shortly into the future, Solomon

Would execute Adonijah over a very trivial matter, and the spirit of error claims it was she who made him react so strongly and unreasonably. And so the seventh spirit said: “I am the worst, and I shall make you worse off than you were; because I will impose the bonds of Artemis.

You shall set me free by the locust, for it is by that means that you shall fulfill my desire. If one were truly wise, he would not turn his steps towards me. By her statement, this spirit foretells that the time Solomon shall turn away from God

Was nigh, he shall build altars for foreign gods and worship them. He shall build an altar for the demon Moloch, and offer sacrifices of Locust to him. And It shall come to pass as the spirit foretold, Solomon would become far worse than he had ever been before.

Solomon wondered deeply at this revelation, and sealed them with the ring of God. But since they were so considerable and mellow in behaviour, Solomon only commanded them to dig the foundations of the Temple of God, which was 250 cubits in length.

He bade them to be industrious, and with one murmur of joint protest they began to perform the tasks as commanded. After the 7 sisters of darkness had been bound, Solomon bade another demon to come before him.

And there came a demon having the body and all the limbs of a man, but without a head. And Solomon, seeing him, said to him: “Tell me, who are you?” And he answered: “I am a demon.” So Solomon said to him: “Which are you?”

And he answered: “I am called Envy, For I delight to devour heads, being desirous to secure for myself a head. but I never eat enough, and as I stand before you, I desire to have such a head as yours. Solomon, on hearing this, stretched out his hand against the demon’s chest, and sealed

Him with the ring of God. The demon leapt up, and threw himself down, and gave a loud groan, saying: “I am doomed! where have I come to? O traitor Ornias, I cannot see!” So Solomon said to him: “I am Solomon.

Tell me then how it is you manage to see, when you are without a head.” And the demon answered: “By means of my feelings.” And Solomon asked him: “How do you manage to speak?” And he answered: “I, O King, am wholly voice, for I have inherited the voices of many.

In the case of all men who are called dumb, it is I who smashed their heads, when they were children and had reached their eighth day. When a child is crying in the night, I become a spirit, and move by the means of his voice.

Along the crossroads also do I pass, and whoever I encounter shall be harmed, For I grasp a man’s head with my hands, and with a sword, I cut it off, and put it on to myself. And through my neck, it is consumed by the fire which burns inside me.

I mutilate the dead in the graves, and inflict incurable sores on men’s feet”. And Solomon said to him: “Tell me how you emit the fire? Out of what sources do you emit it?” And the spirit said: “From the Day-star. For here has not yet been found that great demon Elburion, to whom

Men offer prayers and kindle lights. His true name is not known by men. He is invoked by the 7 sisters whom he greatly cherishes. Solomon said to him: “Tell me his name.” But the demon answered: “I cannot tell you, For if I tell his name, I render myself incurable.

He will come when he is called. And Solomon said to him: “Tell me then, by what angel you are frustrated?” And he answered: “By the fiery flash of lightning, and the angel Iax.” Not sure what to do with this headless eyeless demon, Solomon kept him in the custody of

Beelzebul until he summons the angel Iax. As Solomon was still contemplating on what to do with the demon, Envy, he ordered another demon to come before him, and there came into his presence an enormous hound, having a very large shape, and it spoke with a loud voice, saying, “Hail, Lord, King Solomon!”

Solomon was astounded. and said to it: “Who are you, O hound?” And it answered: “I do indeed seem to you to be a hound, but long before you were, O King Solomon, I was a man that wrought so many unholy deeds on earth.

I surpassed all in my vast knowledge of the letters, and was so mighty that I could hold the stars of heaven back, and many divine works did I create. I do harm to men who follow after our star, And I seize the frenzied men by the larynx, and so destroy them.”

Solomon said to him: “What is your name?” And he answered: “I am Rabdos”. And the king said to him: “What is your purpose? And what are the things you can do?” And the demon replied: ”Give me one of your men, and I will lead him away into a mountain,

And will show him a green precious stone tossed to and fro, with which you may adorn the temple of the Lord God.” Solomon, on hearing this, ordered his servant to set off with Rabdos, and to take the finger-ring

Bearing the seal of God with him, saying to the servant: “Whoever shall show you the green stone, seal him with this finger-ring, And mark the spot with care, then bring me the demon at once. The demon showed him a mine of the green stone, and as instructed, the servant marked the

Spot and sealed the demon, bringing him back to the king.  Having decided at last what to do with the demon Envy, as well as Rabdos the hound, that was so huge, Solomon, with his right hand, confined his seal on the two spirits.

He commanded the fiery envy to keep the lamps alight night and day, so that they cast their lights on the artisans at work in the temple, and bade the gigantic Rabdos to keep watch of Envy, and ensure he does not fail in his light bearing duties.

Then Solomon took from the mine of that stone, 200 shekels for the supports of the table of incense, and had his men construct an enclosure round the mine of that stone. This is where the legends of King Solomon’s mines came from.

Before he dismissed Rabdos the hound, Solomon asked him: “By what angel are you frustrated?” And the demon replied: “It is by the great Brieus.” And lead the fiery Envy to do the work they had been bidden. After the demon hound Rabdos had been bound, Solomon bade another demon to come forward;

And there came before him a spirit in the form of a mighty roaring lion. He stood before the king and said: “O king, in the form which I have, I am quite a spirit who cannot be perceived. I leap upon all men who lie prostrate with sickness, coming stealthily along.

I render the man weak, so that his body is enfeebled. But I am equally capable of glorious deeds, for I cast out demons, and I have under my control, many legions of spirits. I am well received by all those who I take possession of, along with all the demons belonging to my legion.

Solomon asked him: “What is your name?” And he answered: “I am the Lion-bearer, Rath.” And Solomon said to him: “How are you to be frustrated along with your legions? What angel is it that frustrates you?” And he answered: “If I tell you the name, I bind not only myself, but also the legions

Of demons under me.” So Solomon said to him: “I implore you in the name of the God Sabaoth, to tell me by what name you are frustrated along with your host.” And the spirit answered him, saying: “He is The ‘great among men,’ who is to come, and

Who is to suffer many things at the hands of men. His name is Emmanuel, it is he who has bound us, and who will then come and plunge us into the deep. By the name Emmanuel, the Lion-bearer refers to the son of God – Jesus Christ

Solomon condemned his legion to carry wood from the thicket. And condemned the great lion bearer himself to saw up the wood, with his powerful teeth, for the burning in the unquenchable furnace of the Temple of God. When the lion bearer had gone, Solomon bade another demon to come forward.

And there came before him a great dragon, terrifying and with three heads. And Solomon questioned him saying: “Who are you?” And the dragon answered: “I am a caltrop-like spirit, and as I have 3 heads, so are my activities of 3 kinds. I blind children in women’s wombs, and twirl their ears round.

And I make them deaf and dumb. And I smite men in the limbless part of the body, and cause them to fall down, and foam, and grind their teeth. But there is a way to frustrate me. That cavalry outside the walls of Jerusalem, appointed to guard that spot, is an angel

Of great counsel, who now openly dwells on the cross. It is he who frustrates me, and to him am I subject.” “O King Solomon, listen. In the place where you sit, stands a column in the air, of purple. The demon called Ephippas has brought it up from the Red Sea, from inner Arabia.

It is he that shall be shut up in a skin-bottle and brought before you. But at the entrance of the Temple, which you have begun to build, O King, lies a storage of much gold, which you can dig up and carry off.”

Solomon, on hearing this, sent his servants to dig into that spot, and they found the gold just as the demon told him. Solomon said to the dragon: “What are you called?” And he answered: “I am the crest of dragons.”

And Solomon sealed him with the ring and bade him to make bricks in the Temple, since he had hands. After he had sealed the crest of dragons, Solomon bade another demon to present himself. And there came before him a spirit in woman’s form, that had a head and half a body, but

Without any limbs, for they were invisible, and her hair was disheveled. And Solomon said to her: “Who are you?” But she answered: “Nay, who are you? And why do you want to hear concerning me? But as I stand bound before your face, if you would learn, Go then into your royal storehouse

And wash your hands. Then sit down afresh before your tribunal, and ask me questions; and you shall learn, O king, who I am.” And Solomon did as she told him, so that he might hear of her deeds and the extent of

Her powers, so that he might suppress them, and manifest them to men. He sat down, and said to the demon: “What are you?” And the demon said: “I am Obizuth as men call me, and I do not sleep nor tire.

By night, I go round over the world, and visit pregnant women who are due to give birth, divining the hour I take my stand.As the woman goes into labour and as she pushes forth the

Child, I go in for the child and make sure it does not live, for I strangle it to death. But if I am not lucky, I retire to another place, and look for the next child and the next.

I do not retire unsuccessful even for a single night, for I am a fierce spirit, known by many names and able to take on many forms. Indeed, Obizuth is a fierce demon, a very terrible one. Known as Abyzou in European myths, and as Hal in Persian myths, she is said to cause

Miscarriages and the death of new-borns, motivated by envy for what she could never have. She was once human and could not beget a child, for she was infertile. Some say she is the same as the Geek medusa, Medusa’s head turned into a demon, but this

Is likely not so, as they share no similarities, except that sometimes Obizuth appears with a head full of snakes, similar to a gorgon, but as she said, she is a spirit of many forms. And Solomon asked her, saying: “Where is your residence, Obizuth?”

And she answered: “Here and there do I roam, and like the sun, from the east to the west do I go my rounds. But as it is now, you have sealed me with the ring of God, yet you can do nothing.

I stand bound before you, but you will not be able to command me, For I have no work other than the destruction of children, the making their ears to be deaf, the working of evil to their eyes, the binding of their mouths and tongues with a bond so they shall

Not speak, the ruining of their minds, and the affliction of pain in their bodies. I can be of no other service.” When Solomon heard this, he again slowly beheld this demon and marveled at her appearance. Her lower body was no where to be seen, for it was hidden by the darkness, or perhaps

She had none. Her voice was clear, her eyes were bright and shiny, and her long but unkempt hair was tossed wildly like that of a dragon. And he said to her: “Tell me by what angel you are frustrated, O evil spirit?”

And the demon answered me: “By the angel of God called Afarôt, who is better known to men as Raphael. by him am I frustrated, now and for all time. If his name be written on a woman in childbirth, then I shall not be able to enter her and harm her child.

Having heard this, Solomon sealed Obizuth, and ordered her hair to be bound, and that she be hung up in front of the Temple of God; so that all the children of Israel, may see her as they passed, and glorify the Lord God of Israel, who had saved them from this evil,

By the authority, wisdom and power he had given to Solomon, their king. When the evil Obizuth had been dealt with, Solomon again ordered another demon to come before him. And rolling itself along, came a spirit in the appearance of a half man half dragon,

Having the face and hands of a man, as well as the body and limbs of a man, but its feet were those of a dragon; and it had dragon wings and tail on its back. And when the king beheld it, astonished, he said to it: “Who are you, demon, what are you called?

And from where have you come and what is your purpose? Tell me.” And the spirit answered and said: “This is the first time I have stood before you, O King Solomon. I am a spirit made into a god among men, but now brought to nothing by the ring and wisdom

Bestowed onto you by God. I am the so-called winged dragon, and although I pair with quite many women, only those of fair shape do I bed. I copulate with them in the form of a winged spirit, And she on whom I have leapt goes

Heavy with child, and that which is born of her becomes eros. But since such offspring cannot be carried by men, the woman in question breaks wind. Such is what I do. If you are not satisfied, then all the other demons nested within me, whom you have equally

Disturbed and bound, will tell you the whole truth. ‘And if you so wish, those composed of fire will burn up the logs which are to be collected by them for the building of the temple. As the demon said this, and to demonstrate, there went forth a spirit from his mouth,

And it consumed the wood of the frankincense-tree, and burned up all the logs which we had placed in the Temple of God. And seeing it, Solomon marvelled at what the spirit had done. He asked the dragon-shaped demon, saying: “Tell me, by what angel are you frustrated?”

And he answered: “By the great angel which has its seat in the second heaven, and which is known in Hebrew as Bazazeth. And accordingly, Solomon invoked his angel, and sealed the dragon-shaped demon, condemning him to saw up marbles for the building of the Temple of God.

After the man dragon had been bound, king Solomon commanded another demon to come before him. And there came before his face another spirit, in the form of a woman, but with 3 heads, one in the middle, and two other heads by the sides, each with hands.

This was the spirit Enepsigos, known in Greek Mythology as Hekate or Hecate, the shapeshifting goddess of witchcraft, Necromancy and of the night. And Solomon asked her, saying: “Tell me, who are you?” And she said to him: “I am Enêpsigos, known among men by a myriad of other names.”

And Solomon said to her: “By what angel are you frustrated?” But the spirit said to him: “What do you seek, why do you ask? I undergo changes, like the goddess I am called. I change into a shape and I change again into possession of another shape.

Therefore do not be desirous to know all that concerns me. But since you are before me for this much, hear me. My abode is in the moon, and for that reason I possess three forms. At times I am magically invoked by the wise as Kronos, At times, in connection with those

Who bring me down, I appear in any form of any shape and size. And other times, I come down in the form as you see me. but I am frustrated by the angel Rathanael, who sits in the third heaven. This then is why I speak to you.

Your temple over there cannot contain me.” But Solomon did the thing he always did. He prayed to his God, and invoked the angel whom Enépsigos spoke of, then he sealed her with a triple chain, fastening the chain beneath her with the seal. He bound her with unbreakable chains.

And When he had done this, Enepsigos calmly looked at him and prophesied, saying:”This is what you do to us, King Solomon, is this how you treat us? Harken unto me, after a time your kingdom shall be broken, and this Temple shall be riven asunder.

All of Jerusalem shall be undone and conquered by the King of the Persians and Medes and Chaldaeans. The vessels of this Temple, which you make, shall be put to the service and worship of the gods; and along with them, all the jars, in which you shut us up, shall be broken by

The hands of men. And then we shall go forth in great power here and there, and be disseminated all over the world. We shall lead astray the inhabited world for a long season, until the Son of God is stretched

Upon the cross, For never before has there risen a king like him, the one who will frustrate us all, whose mother shall not have contact with any man. Who else can receive such authority over spirits, except he, whom the first devil will seek to tempt, but will not prevail over?

His name is Emmanuel. But for you, O King Solomon, your time is evil, and your years short and evil, and to your servant shall your kingdom be given.” Emmanuel, as mentioned before,refers to the son of god – Jesus Christ.

Solomon was shaken by the words of these spirits, for this is the third spirit to foretell his doom, but Of course, he would not acknowledge these prophecies, until they came true. He refused to believe their words; but when they were realized, he then understood how powerful these spirits are.

And right before his death, he would write this Testament to the children of Israel, and give it to them, so that they might know the powers of the demons and their shapes, and the names of the higher angels, by which these fallen angels are frustrated.

When the triple headed goddess, Enepsigos, had been bound in chains and dismissed from his presence, Solomon commanded another spirit to come before him. And there came before his face a demon, whose front the shape of a horse, but its behind was that of a fish.

He had a mighty voice, and said to the king: “O King Solomon, I am a fierce spirit of the sea, and I am greedy of gold and silver. I am such a spirit that rounds itself and comes over the expanses of the waters of the

Sea, where I trip up the men who sail there. I transform and round myself into a wave, and then throw myself at ships and come right in on them, and loot whatever money and treasures I may find.

That is what I do, for that is my way of getting hold of money and men. But I am not covetous of men’s bodies, For I have no use for them. I take the men, and whirl them round with myself, and hurl them so far away, casting them up out of the sea.

But Beelzeboul, ruler of the spirits of air and of those under the earth, and lord of earthly ones, has a joint kingship with us in respect that each one of us tell him of our deeds. Therefore I went up from the sea, to tell him of mine, only to be assaulted by bringing

Me here. I also have another character and role. I transform myself into waves, and come up from the sea, And show myself to men, so that those on earth call me Kunospaston, because I assume a human form.

As I pass up into men, I send forth a certain nausea, and cause them to be sea sick. I came then to take counsel with the prince Beelzeboul; and he bound me and delivered me into your hands. And I am here before you because of this seal, and you now torment me.

The waters of the sea sustains me. Behold now, in two or three days the spirit that stands before you and converses with you will weaken and fail, because I have no water.” And Solomon said to him: “Tell me by what angel you are frustrated.” And he answered: “By the angel – Iameth.”

And Solomon commanded that the spirit be thrown into a glass vessel filled with ten jugs of sea-water of two measures each1. And he sealed the mouth of the vessel round above the marbles and asphalt and pitch.

And having sealed it with his ring, he ordered it to be deposited in the Temple of God. After the demon seahorse had been sealed within a glass vessel, Solomon ordered that another demon be led unto him. And there came before his face an enslaved spirit, having obscurely the form of a man,

Very tall and large, with gleaming eyes, and bearing in his hand a sharp blade. This spirit was a Nephil, a member of the Nephilim, a race of Giants mentioned in the Christian bible, the children of the sons of God with the daughters of men. And Solomon asked him: “Who are you?

And the spirit answered: “I am a lascivious spirit, a lustful spirit who had risen from a giant man who died in the massacre during the time of the giants.” And Solomon said to him: “What do yo do on earth, and where is your dwelling place?”

And the spirit answered: “My dwelling is in fruitful places, but here is what I do on earth. I seat myself beside men who pass along and among the tombs of the dead, and in untimely season I assume the form of the dead; whereby if I catch any one, I at once destroy him

With my sword. But if I cannot destroy him, I cause him to be possessed with a demon, and to devour his own flesh, and the hair to fall off his chin.” Solomon said to him: “Do you you have fear for the God of heaven and of earth?

Tell me by what angel you are frustrated.” And the spirit answered: “He who frustrates me is he who is to become the Saviour, a man god whose name, if written on anyone’s forehead, will defeat me, and in fear I shall quickly retreat.

Likewise, if any one bears his sign on him, I shall be in fear and go no closer.” Like the spirits before him, this giant made reference to no other than Jesus Christ, the son of God. As soon as he heard this, Solomon glorified the Lord God, and shut up this demon like

He did the rest. After the Giant spirit had been bound, Solomon commanded another demon to come before him. And there came before his face thirty-six spirits, most of their heads shaped like animals, but in themselves they were in human form; having faces of all sorts, faces of asses,

Faces of lion, faces of oxen, and faces of birds. These were the spirits of the Zodiacal circle, and of the 36 constellations called Decans in ancient Egyptian astronomy. And Solomon, on seeing them, wondered, and asked them, saying: “Who are you?”

But they, of one accord with one voice, said: “We are the thirty-six elements, the world-rulers of darkness, and O King Solomon, you will not wrong us nor imprison us, nor lay command on us. But since the Lord God has given you authority over every spirit, in the air, and on the

Earth, and under the earth, we therefore also present ourselves before you like the other spirits, from ram and bull, from both twin and crab, lion and virgin, scales and scorpion, archer and goat-horned, water-pourer and fish. Then Solomon invoked the name of the Lord Sabaoth, and questioned each in turn as to

What was its character. He bade each one to come forward and tell of its actions. And the 36 spirits came forward in three’s, each set of 3 belonging to one Zodiac circle. The first 3 decans came forward, and introduced themselves as the decans of the first zodiacal

Circle, the one known as Aries or the ram. and Solomon questioned them, saying: “What are you called?” The first spirit said: “I am called Ruax, and I cause the heads of men to be idle, and I pillage their brows. But If I hear the words, ‘Michael, imprison Ruax,’ I retreat at once.”

The second said: “I am called Barsafael, and I cause those who are subject to my hour to feel the pain of migraine. If only I hear the words, ‘Gabriel, imprison Barsafael,’ I retreat at once.” And The third said: “I am called Arôtosael. I do harm to the eyes, and grievously injure them.

Only let me hear the words, ‘Uriel, imprison Aratosael’ and I’ll retreat at once. The fourth spirit was not given account of, or perhaps he declined to introduce himself, but from what we gather from the Decans, the 36 groups of constellations used in ancient

Egyptian astronomy, the same constellations these spirits represent, his name was Horopel. The fifth spirit said: “I am called Iudal, and I bring about a block in the ears and deafness of hearing. If I hear, ‘Uruel imprison Iudal,’ I retreat at once.” And The sixth said: “I am called Sphendonaêl.

I cause tumours of the parotid gland, and inflammations of the tonsils, and tetanic recurvation. If I hear, ‘Sabrael, imprison Sphendonaêl,’ I retreat at once.” These spirits from the 4th to the 6th were the 3 decans of the Zodiacal sign Taurus or the Bull.

The Seventh spirit said: “I am called Sphandôr, and I weaken the strength of the shoulders, and cause them to tremble. I paralyze the nerves of the hands, I break and bruise the bones of the neck, and I suck out the marrow.

But if I hear the words, ‘Araêl, imprison Sphandôr,’ I at once retreat.” The eight said: “I am called Belbel. I distort the hearts and minds of men. If I hear the words, ‘Araêl, imprison Belbel,’ I at once retreat.” And the ninth said: “I am called Kurtaêl.

I send colics in the bowels, and I induce pains. If I hear the words, ‘Iaôth, imprison Kurtaêl,’ I at once retreat.” These spirits were from the 7th to the 9th the 3 decans of the Zodiacal sign Gemini or the twins. The tenth spirit said: “I am called Metathiax.

I cause the reins to ache. If I hear the words, ‘Adônaêl, imprison Metathiax,’ I at once retreat.” The eleventh said: “I am called Katanikotaêl. I create strife and wrongs in men’s homes, and send on them hard temper.

If any one would be at peace in his home, let him write on seven leaves of laurel the name of the angel that frustrates me, along with these names: Iae, Ieô, sons of Sabaôth, in the name of the great God, shut up Katanikotaêl.

Then let him wash the laurel-leaves in water, and sprinkle his house with the water, from within to the outside. And at once I shall retreat.” And The twelfth said: “I am called Saphathoraél, and I inspire partisanship in men, and delight in causing them to stumble.

If any one will write on paper these names of angels, Iacô, Iealô, Iôelet, Sabaôth, Ithoth, Bae, and having folded it up, wear it round his neck or against his ear, I at once retreat and dissipate the drunken fit.”

These spirits from the 10th to the 12th were the 3 decans of the Zodiac sign Cancer or the Crab. The thirteenth spirit said: “I am called Bobêl, I am also called Bothothêl, and I cause nervous illness by my assaults.

If I hear the name of the great as thus, ‘Adonaêl, imprison Bothothêl,’ I at once retreat.” The fourteenth said: “I am called Kumentaêl, and I inflict shivering fits and torpor. If only I hear the words: ‘Zôrôêl, imprison Kumentaêl,’ I at once retreat.”

And The fifteenth said: “I am called Roêlêd, some call me Soubetti. I cause colds, frost and pain in the stomach. Let me only hear the words: ‘Iax, bide not, be not warmed, for Solomon is fairer than eleven fathers,’ I at once retreat.”

These spirits from the 13th to the 15th were the 3 decans of the Zodiac sign Leo or the Lion. The sixteenth spirit said: “I am called Atrax. I inflict upon men fevers, irremediable and harmful. If you would imprison me, chop up coriander and smear it on the lips, reciting the following

Charm: “The fever which is from dirt. I exorcise thee by the throne of the most high God, retreat from dirt and retreat from the creature fashioned by God.’ And at once I shall retreat.” The seventeenth said: “I am called Ieropaêl.

On the stomach of men I sit, and cause convulsions in the bath and on the road; and wherever I be found, or find a man, I throw him down. But if any one will say to the afflicted into their ear these names, three times over, into

The right ear: ‘Iudarizê, Sabunê, Denôê,’ I at once retreat.” And the eighteenth said: “I am called Buldumêch. I separate wife from husband and bring about a grudge between them. If any one write down the legends on paper as follows: ‘The God of Abram, and the God

Of Isaac, and the God of Jacob commands you — retire from this house in peace,’ and place it in the ante-chamber of his house, I at once retire. These spirits from the 16th to the 18th were the 3 Decans of the Zodiac sign Virgo or the Virgin.

The nineteenth spirit said: “I am called Naôth, and I take my seat on the knees of men. If any one write on paper: ‘Phnunoboêol, depart Nathath, and touch not the neck,’ I at once retreat.” The twentieth said: “I am called Marderô. I send on men incurable fever.

If any one write on the leaf of a book: ‘Sphênêr, Rafael, retire, drag me not about, flay me not,’ and tie it round his neck, I at once retreat. And The twenty-first said: “I am called Alath, and I cause coughing and hard-breathing in children.

If any one write on paper: ‘Rorêx, do pursue Alath,’ and fasten it round his neck, I at once retire.” These spirits from 19th to 21st were the 3 decans of the Zodiac sign libra or the scales. The 22nd spirit was also not given account of, or perhaps declined to share details of

Himself, but he is called Audameoth. The twenty-third spirit said: “I am called Nefthada. I cause the reins to ache, and I bring about dysury. If any one write on a plate of tin the words: ‘Iathôth, Uriêl, Nephthada,’ and fasten it round the loins, I at once retreat.”

And The twenty-fourth said: “I am called Akton. I cause ribs and lumbic muscles to ache. If one, on copper material, taken from a ship which has missed its anchorage, engrave this: ‘Marmarath, Sabaôth, pursue Akton,’ and fasten it round the loin, I at once retreat.”

These spirits from the 22nd to the 24th were the 3 decans of the Zodiac sign Scorpio or the Scorpion. The twenty-fifth spirit said: “I am called Anatreth, and I rend burnings and fevers into the entrails. But if Ihear: ‘Arara, Charara,’ instantly do I retreat.” The twenty-sixth said: “I am called Enenuth.

I steal away men’s minds, and change their hearts, and make a man toothless. If one writes: ‘Allazoôl, pursue Enenuth,’ and tie the paper round him, I at once retreat.” And The twenty-seventh said: “I am called Phêth. I make men consumptive and cause hemorrhagia.

,If one exorcise me in wine, sweet-smelling and unmixed by the eleventh aeon, and say: ‘I exorcise you, Pheth by the eleventh aeon to stop,’ then give it to the patient to drink, and I shall at once retreat.”

These spirits from the 25th to the 27th were the 3 decans of the Zodiac sign Sagittarius or the Archer. The twenty-eighth spirit said: “I am called Harpax, and I send sleeplessness on men. If one write ‘Kokphnêdismos,’ and bind it round the temples, I at once retire.” The twenty-ninth said: “I am called Anostêr.

I give rise to uterine mania and pains in the bladder. If one powder into pure oil three seeds of laurel and smear it on, saying: ‘I exorcise thee, Anostêr. Stop by Marmarath,’ at once shall I retreat.” And The thirtieth said: “I am called Alleborith.

If in eating fish one has swallowed a bone, then he must take a bone from the fish and cough, and at once I retreat.” These spirits from the 28th to the 30th were the 3 decans of the Zodiac sign Capricorn or the Goat.

The thirty-first spirit said: “I am called Hephesimireth, and I cause lingering disease. If you throw salt, rubbed in the hand, into oil and smear it on the patient, saying: ‘Seraphim, Cherubim, help me!’ I at once retire.” The thirty-second said: “I am called Ichthion. I paralyze muscles and contuse them.

If I hear ‘Adonaêth, help me!’ I at once retire.” And The thirty-third said: “I am called Agchoniôn. I lie among swaddling-clothes and in the precipice. And if any one writes on fig-leaves ‘Lycurgos,’ taking away one letter at a time, and write

It, reversing the letters, like so, ‘Lycurgos, ycurgos, kurgos, yrgos, gos, os.’I retire at once.” These spirits from the 31st to the 33rd were the 3 decans of the Zodiac sign Aquarius or the water bearer. The thirty-fourth spirit said: “I am called Autothith. I cause grudges and fighting.

Therefore I am frustrated by Alpha and Omega, if written down.” The thirty-fifth said: “I am called Phthenoth. I cast evil eye on every man. Therefore, the eye much-suffering, if it be drawn. frustrates me.” And The thirty-sixth said: “I am called Bianakith. I have a grudge against the body.

I lay houses to waste, I cause flesh to decay, and all else that is similar. If a man write on the front-door of his house: ‘Mêltô, Ardu, Anaath,’ I flee from that place.” These spirits, from the 34th to the 36th, were the 3 decans of the Zodiacal sign, Pisces, or The fish.

Having heard all of this, Solomon commanded them to fetch water in the Temple of God, but they resisted just as they warned him they would. And Solomon prayed to the Lord God to cause the demons to be bound and made to approach the Temple of God.

Then he condemned some of them to do the heavy work of the construction of the Temple of God, and Some of them, he shut up in prisons. and Others, he condemned them to wrestle with fire in the making of gold and silver, sitting

Down by lead and spoon, And to make ready places for the other demons who would also be confined. After the 36 spirits and the spirits before them had all been bound. Solomon had much quiet in all the earth, and spent his time in profound peace, honoured

By all men and by everything under heaven. With the help of the demons, he built the entire Temple of the Lord God, his kingdom was prosperous. His army was with him, and the city and people of Jerusalem had serenity, rejoicing and delighted.

All the kings of the earth came to him from the ends of the earth to behold the Temple which he built to the Lord God. And having heard of the wisdom given to him, they paid homage to him in the Temple, bringing

Gold and silver and precious stones, bronze, iron, lead, and cedar logs. They brought him woods that do not decay, for the equipment of the Temple of God. Among them also, the queen of the South, being a witch, came in great concern and bowed low before Solomon.

She tried all of his wisdom, and he instructed her, according to the wisdom imparted to him. Behold, one day, one of his workmen, of ripe old age, threw himself down before the king, and said: “King Solomon, pity me, because I am old.”

Solomon bade him to stand up, saying: “Tell me, old man, all you will.” And he answered: “I beg you king, I have an only-born son, and he insults and beats me publicly, and plucks out the hair of my head, and threatens me with a painful death. Therefore I beg you, avenge me.

And Solomon, on hearing this, felt pity as he looked at his old age; and commanded that the child be brought to him. When he was brought, Solomon questioned him whether his father’s accusations were true. And the youth said: “I was never so filled with madness that I

Would strike my father with my own hand. Be kind to me, O king, For I would not dare commit such impiety, poor wretch that I am.” On hearing this from the youth, and not sure which to believe, Solomon urged the old man to reflect on the matter, and accept his son’s apology.

However, the old man would not, and insisted he would rather let him die. And as the old man would not yield, Solomon was about to pass sentence on the youth, when he saw Ornias the demon laughing. He was furious at the demon laughing in his presence; and ordered my men to lead the

Two men outside for a moment, and bring Ornias forward before his tribunal. When Ornias was brought before him, Solomon said to him: “Accursed one, why did you look at me and laugh?” And the demon answered: “I pray thee , king, it was not because of you I laughed, but because

Of this ill-fated old man and the wretched youth, his son. For after three days his son will die untimely; and lo, the old man desires to foully make away with him.” Solomon said to the demon: “Do you speak the truth?” And he answered: “It is true; O king.”

And Solomon bade them to remove the demon, and that they should again bring before him the old man with his son. He told them to make friends with one another again, and supplied them with food.

Then he told the old man to bring his son to him again after 3 days, and they saluted him, and went their way. When they were gone, Solomon again had the demon Ornias brought before him and said to

Him: “Tell me how you know this;” and he answered: “We demons ascend into the heavens, and fly about among the stars. And we hear the sentences which go forth upon the souls of men. With this knowledge we come, and whether by force of influence, or by fire, or by sword,

Or by some accident, we unleash our act of destruction, thereby carrying out sentences upon those they were pronounced. For men who are not sentenced to die untimely by disaster or by violence,If a man does not die by some untimely disaster or by violence, then we demons appear to them in our human

Nature, and walk among them and be worshiped by them. Solomon again questioned the demon, saying: “Tell me how you can ascend into heaven, being demons, and intermingle with the holy angels.” And he answered: “Just as things are fulfilled in heaven, so also are they fulfilled on earth,

For there are principalities, authorities, and world-rulers, and we demons fly about in the air; and we hear the voices of the heavenly beings, and survey all the powers. But as we have no ground on which to alight and rest, we lose strength and fall off like leaves from trees.

And men seeing us imagine that the stars are falling from heaven. But it is not really so, O king; we fall because of our weakness, and because we do not have anything to lay hold of; and so we fall down like lightning in the depth of the night and

Suddenly, and we set cities in flames and fire to the fields. Finding it hard to believe, Solomon, ordered that the demon be guarded for five days. After the five days had expired, Solomon called for the old man again, and was about to question him about his son.

But the old man came to him in grief and with a sad face. And Solomon said to him: “Tell me, old man, where is your son? And why do you look gloomy?” And he answered: “Lo, I have become childless, and now sit by my son’s grave in despair,

For it has already been two days since he died.” And Solomon, on hearing this knew that the demon Ornias had told him the truth. The queen of the South saw all this happen, and was marveled. She beheld the temple of God with all of its great works and precious stones, and donated

A shekel of gold, and one hundred myriads of silver and of bronze. After the revelation of Ornias the demon, Solomon one day received a letter from the king of the arabians, which read as follows; “To King Solomon, all hail! Lo, we have heard

About the wisdom bestowed on you by the Lord, and that you are a merciful man. We know you have been granted understanding over all the spirits of the air, and on earth, and under the earth. Right now, in the land of Arabia there is a spirit of the following kind: at

Early dawn, caused by this spirit, there begins to blow a certain wind until the third hour. Its blast is so harsh and terrible, that it slays man and beast. And no spirit can live upon earth against this demon. I pray you then, forasmuch as the spirit is a wind, come

Up with a solution according to the wisdom given to you by the Lord you God, and accept to send a man able to capture it. If you would do this, King Solomon, I and my people and

All my land will serve you till death, and all Arabia shall be at peace with you, if thou will perform this act of righteousness for us. We pray you, despise not our humble prayer, and suffer not to bring to nothing, the province under your authority. because

We are supplicants, both I and my people and all my land. Farewell to my Lord. All health!” Because he had a pressing matter to attend to, Solomon gave the letter to his servant, telling him to remind him of it after 7 days. What was this matter? Even though the temple

Had been built, it had not been finished, for there was a great stone, lying there in front of the temple, the corner stone which Solomon desired to lay in the head of the corner for the completion of the Temple. But try all they might, none of his workmen could

Lift tht stone, not even when combined, and neither could any of their equipment. For days, Solomon wondered what this could be. surely he knew this was no ordinary stone, for it was the same stone the crest of dragons spoke of some time back, the stone which had

Been brought up from the red sea by Epphipas the wind spirit of Arabia, and perhaps only he could lift and place it at the exact spot desired by the king. After seven days, being reminded of the letter of the King of Arabia, Solomon called his

Servant and said to him: “Prepare your camel and get yourself a leather flask, and take also this seal. Go into the land of Arabia to the place in which the evil spirit blows; and there untie the flask, and place the ring in the mouth of the flask, and hold them towards

The blast of the spirit. When the flask is swollen and blown out, you will know that the demon has been trapped into it. Then hastily tie up the mouth of the flask, and seal it securely with the seal-ring, lay it carefully on the camel and bring it to me quickly. If

On the way the spirit offers you gold or silver or treasure in return for letting it go, see that you are not persuaded. But listen to it without swearing to release it. And then if it points out to the places where there are gold or silver, mark the places and seal

Them with this seal. And proceed to bring the demon to me. Now go, and fare thee well.” The youth did as he was bidden and entered the land of the Arabians. And when the people of that region saw him, they could not believe that he would be able to catch the spirit.But

When dawn came and the blast began, the youth stood up and laid the flask with the ring in its mouth on the ground before the spirit’s blast, and as the spirit blew the winds, it was sucked right into the flask by the ring. Seeing the flask had swollen up, and knowing

The spirit was inside, the youth promptly tightened the mouth of the flask, and sealed it in the name of the Lord God of Sabaôth. Thus, thedemon remained within the flask. The youth remained in that land for three days to make Sure this spirit had been conquered,

And indeed the spirit no longer blew against that city. And all the Arabians knew that he had safely captured the spirit. As the youth made his way back to Jerusalem, the Arabians sent him forth with much honour and precious gifts, praising the God of Israel.

When he arrived, he at once laid the leather flask in the middle of the Temple for the king to see. And when Solomon went into the Temple, still distressed about the corner stone which could not be lifted, the flask

Stood up and walked Seven steps towards him, and then fell on its mouth and bowed to him. Solomon marvelled that even while shut inside the bottle the demon still had power and could walk about. And so he bade it to stand up, and the flask stood up on its feet, all blown out.

Solomon questioned the spirit, saying: “Tell me, who are you?” And from within, the spirit answered: “I am the jinn called Ephippas, that is in Arabia.” And Solomon said to him: “Is that your true name?” And he answered: “It is.

And wheresoever I will, I alight and set fire and blow the winds and do as I please.” Solomon said to him: “By what angel are you frustrated?” And he answered: “By the only-ruling God, that has authority over me. It is he who is to be born of a virgin and crucified

By the Jews on a cross, He whom the angels and archangels worship. He does frustrate me, and enfeeble me of my great strength, which has been given me by my father the devil. And Solomon said to him: “What can you do?” And the spirit answered: ”I am able to remove

Mountains, and to overthrow the oaths of kings. I can wither Beautiful trees and make their leaves to fall off.” And Solomon said to him: “Can you raise this great stone, and lies at the corner of the Temple?” And the spirit answered: “Not only

Can I raise this stone, O king; but also, with the help of the demon who presides over the Red Sea, I will bring up the pillar of air, and will stand it where you wish in Jerusalem.” So Solomon released him from the flask, and at once, the spirit girded himself up, and

Lifted the stone effortlessly, and went up the stairs, with the flask tailing behind him, and laid it down at the end of the entrance of the Temple, just where it was meant to be. And Solomon, beholding the stone raised

Aloft and placed on a foundation, said: ‘Truly the Scripture is fulfilled, ‘The stone which the builders rejected has become the chief corner stone.’ For this is not mine to grant, but God’s, that the demon should be strong enough to lift up such a great stone and deposit it in the place I wished.”

After the Jinn Epphipas demonstrated one of his powers to the king, Solomon bade him to bring to him the demon of the red sea, the spirit he so much spoke of to him, so that he could also witness his powers.

But it was a trick, Solomon was not so interested in their demonstrations, he wanted to contain the spirits, to bring them to nothing, both of them. And as commanded, Ephippas led the demon of the Red Sea with the column of air.

And they both took the column and raised it aloft from the earth. once they were both under the massive column holding it up in the air, Solomon quickly sealed the 2 spirits on that very spot from both sides, so that they could do nothing

But stand day and night, year after year, holding up the column, so that they would never again shake the entire earth from the depths of the sea, nor blow destructive winds upon the earth, for as long as he Solomon had power over them. He had outwitted the two spirits.

And Solomon questioned the other spirit which came up with the pillar from the depths of the Red Sea, saying: “Who are you? What are you called? And what is your purpose? For I have heard many things about you.”

And the demon answered: “O King Solomon, I am called Abezithibod, and I am a descendant of an archangel. I Once sat in the first heaven, of which the name is Ameleouth. And now I am a fierce spirit with a single wing, plotting against every spirit under heaven.

I was present when Moses went in before Pharaoh, the king of Egypt, and It is I who hardened the king’s heart. I am he whom the magicians, Iannes and Iambres invoked with Moses and Aaron in Egypt. I am he who fought against Moses with wonders and signs.“

Solomon said to him: “How were you then found in the Red Sea?” And he answered: “In the exodus of the sons of Israel, I hardened the heart of Pharaoh, and excited his heart and that of his ministers. I caused them to pursue after the children of Israel, And Pharaoh followed me with all

His army. I was present there, and we pursued them together. But when we all came up upon the Red Sea, and it came to pass that the children of Israel had crossed over, the water returned and hid all the host of the Egyptians and all their might.

The water hid me too as I remained in the sea thenceforth, being trapped under this pillar. But when Ephippas came, being sent by you, he freed me, and fetched me up to you. Having heard this, Solomon commanded the spirits not to disobey him, but to remain supporting the pillar.

And they both swore, saying: “As long as the Lord your God liveth, we will not let go of this pillar until the world’s end. But whatever day this stone falls, then shall be the end of the world.” As he writes this testament in his final days, Solomon says to his readers: “Watch.

The spirits have remained upholding the column until this day, for proof of the wisdom bestowed onto me. Look there, and you will see the pillar of enormous size, hanging in mid air, supported by the winds. These were the spirits appearing underneath, like the invisible air, supporting it.

And if one looks fixedly, the pillar is a little oblique, being supported by the spirits; and it is so to this very day. The demons had all been silenced, the temple of the lord was complete, his kingdom was prosperous and at peace.

He was wealthier than any king before his time, blessed with unfathomable wisdom and given power beyond mundane comprehension, the spirit of God was with him, and he had dominion over all the spirits of the air, on the earth and under the earth. What more could King Solomon ask for?

All lands far and near were subject to him, And Solomon began taking wives of his own from every land. He took so many that they were countless, yet he would not stop. One day he marched against the Jebusaeans, and there he saw a fair dame called Jebusaean,

Daughter of a man: and fell violently in love with her, desiring to take her as his wife, in addition to his many other wives. And he came to the Jebusaean priests, who were priests of Moloch, and said to them: “Give me the Shulammite as a wife.”

But the priests of Moloch said to him: “If you love this maiden, go in and worship our gods, the great god Raphan and the god called Moloch.” In fear of the glory of God, Solomon could not do as they bade him, And said to them: “I will not worship a strange god.

What is this proposal that you compel me to do so much?” And they said: “It is our custom, laid by our fathers.” And when Solomon answered that he would on no account worship strange gods, the priests instructed the maiden not to sleep with him until he complied and sacrificed to the gods.

Deeply conflicted, the king slowly began to succumb to his lustful desires. On a fateful day, that fair maiden, that crafty Eros, brought him 5 Locusts, and laid them beside her, saying: “Take these locusts, and crush them together in the name of the god Moloch; and then will I sleep with you.”

And Solomon did it, the worst thing he and his fathers could ever do. By sacrificing Locusts to the god Moloch, he had fulfilled the prophecy of the worst of the 7 sisters of the cosmos. And at once the Spirit of God departed from me, and he became weak as well as foolish

In his words. At the wish of the maiden, he built a temple of idols to Baal, and to Rapha, and to Moloch, and to many other spirits, worshipping and making sacrifices to them. He had fallen into error, just like the spirit of error told him he would.

Thus, God turned his back on Solomon, and his glory departed from him; and his spirit was darkened. The power vested in him was brought to nothing, and he lost his dominion and control over all the spirits of the air, of the earth, and under the earth.

They were finally free from his Tyranny, and the once great king, became an object of ridicule, not only among these spirits, but also among all men who once held in high esteem and reverence. What madness could make a man fall so low, as to give up everything of great importance,

For something so inconsequential, for pleasure that is fleeting? And so it came to pass, that the words of the great Asmodeus, and of the 7 star sisters, and of the powerful triple goddess Enepsigos, had all been fulfilled. Therefore, in his last days, Solomon wrote out this Testament, so that whoever sees it

May avoid the very mistakes he made, and attend to the last things, and not to the first. So that they may find grace for ever and ever.

#Demons #King #Solomon #Testament #Solomon #Complete #Unabridged #Series

Demonology Explained in Obsessive Detail

Demonology is the study of demons, which are essentially evil spirits that have the ability to influence the physical world, including ourselves, animals, and observable events. Whether or not we actually believe in the existence of these beings, Demonology is an occult science, meaning that there are distinct methods of classification and hierarchy, as

Well as identification of a demon s name and sigil, theories regarding their demonic powers and limitations, and complex rituals of summoning, command, and exorcism. Hundreds, if not thousands of grimoires have been written on this exact subject, a handful of which you ll learn about today. Demonology is just as important to the devoutly

Religious as it is to those who seek to control demons for their own nefarious purposes. This is because understanding the nature of demons can help a person protect themselves from their influence. This concept is called spiritual warfare, a battle between Good and Evil that

We are thought to be constantly engaged in. Of course, whether or not you accept this as Truth is up to you. Some people just find this stuff interesting, and I m not surprised why. Demonology is pretty cool. Hey fellow Seekers, welcome. I m Mr. Mythos.

If you re a fan of strange and ancient mysteries with research so deep, you re guaranteed to fall down the rabbit hole – you re in the right place. I humbly ask that you give this

Video a like, and ding the notifications bell so you don t miss any of the rare info we’ll be digging into every Saturday. In today s investigation, after a brief overview of the history of demons, we ll be focusing specifically on Christian Demonology, as it

S probably the most developed field of demon study. And yes we re going to get obsessively detailed with it, and I m going to teach you some weird things. But remember: there s nothing to fear, Mr. Mythos is here. And if you love the work I

Do, please consider supporting me on Patreon. Without further ado, let s dive right in. The term demon is actually derived from the Greek word, daim?n, which simply means a supernatural entity or spirit . In Ancient Greece, this term was not actually

Negative at all. These daim?ns could be either good or bad, or even completely neutral. For example, the philosopher Socrates talked about his own daim?n as a spiritual muse who inspired him to seek the truth of reality. Of course, daim?n or demon is simply a word.

And over time, that word evolved to specifically classify malicious entities that would have been blamed for deathly diseases, mental illness, or terrible and unlikely events such as a person s house mysteriously burning down, without any signs of foul play.

Perhaps the earliest record we have of malicious demons comes from the magical texts of ancient Mesopotamia, where seven evil entities were recorded. These 7 entities were called udug , and they were never visually represented, but simply described as dark shadows with

A distinct absence of light surrounding them, as well as a poisonous air and their incredibly loud, even deafening voice. Udugs were believed to be the cause of specific diseases, and detailed instructions of how to exorcise these demons make up some of earliest Sumerian texts,

Dating back to over 5000 years ago, in the third millennium BC. From a Christian perspective through, demons can get pretty complicated. To begin, it s true that in popular culture we consider angels good and demons bad, but in the original scripture, both of these beings were morally ambiguous. For example, angels

Were primarily messengers, and acted more as robots, programmed by God to do his bidding. Demons, as I said before, are a bit more complicated. They re directly connected to the idea of angels, because in ancient Christianity as well as its predecessor Judaism, demons were

Believed to be fallen angels, which are angels who committed sin and were permanently expelled from Heaven. So if regular angels essentially operated as robots, then demons, or fallen angels, would have broken their programming and intended purpose, instead going off to do their own thing, such as having sexual intercourse with

Human women simply because they found them beautiful. This specific instance is recorded in the 6th chapter of the Book of Genesis. In fact, Satan himself was supposed to be a former high-ranking angel whose original heavenly name was Lucifer. So it s important

To remember than all demons, including the Devil himself, are beings who have direct connection to God, and they also have powers that derive from Heaven, though limited to what God will allow. So, if there s one thing we must understand,

It s that Satan and all other demons are creations of the Almighty God, who essentially gives them permission and power to wreak havoc on Earth and tempt humans. While it s confusing to think about, the stance of the Church is that this is God s way of continually testing

And proving people s faith in Him, as those who turn to Satan make their own choice to sin. For example, King James of the famous King James Version of the Bible strongly emphasized that demons act under God s permission as

A Rod of Correction , and that s his own term by the way. All that being said, demons are essentially angels that failed to follow God s instructions. They aren t inherently evil, but more independent actors that are not so different from a human

In terms of actual morality. Some demons have their own personal agenda, some are tempted by primal desires such as sex, while others are directly influenced by Satan in Hell and actively serve his evil agenda. However, others may actually be good and, believe it or not, there are demons who worship God.

This is actually really, really interesting many times in the Bible, we see demons actively submitting to Jesus’ authority, Jesus being the son of God and part of the Holy Trinity. For example, every time a demon came into the presence of Jesus, they would pretty much

Automatically bow or even throw themselves to the ground and worship him, such as in Gospel of Mark. If we trace the appearances of demons from the oldest books of the Bible to the final ones written, such as the Book of Revelation,

You ll find that, at that time, there still was an idea that neutral and good demons existed however, the Bible gives most focus toward the evil ones, and those who specifically serve under Satan s legion. So, this is where we get the popular idea that demons are inherently

Evil. Over time, as Christianity developed and spread through Europe, there was a distinct change in the way that the term demon was used. It evolved beyond fallen angels and began to branch out to cover just about every untrustworthy pagan god, especially those in polytheistic religions such as that of ancient Greece,

Rome, Scandinavia, Germany, etcetera. All of these gods who were worshipped and believed to have influence on the physical world were considered by Early and Medieval Christians to be demonic entities, tempting people away from the One True God . This understanding of Demons was largely independent from the original Christian scripture, but

Became sort of its own apocrypha, since it was recorded by important Christian scholars, beginning around the second century AD. Of course, the folklore of these regions in which Christianity spread had their own legends of demonic entities, and from this folklore,

The idea of demons began to encompass much more than just fallen angels and pagan gods, but also ghosts, ghouls, goblins and fairies. All of these are lesser spirits who don t possess a physical body, but they have the ability to interact with the physical world,

Sometimes in very powerful ways. And conversely, we may interact with them, by conjuring their presence, speaking to them, and even controlling these entities through magic. At least that s what was believed. As I mentioned in the beginning, we ll be

Focusing on Christian Demonology, so let s talk about the nature, specifically of the evil fallen angels, the ones who serve Satan. What they look like, what powers they have, and how they carry out their mission. Their mission, of course, is to test one s faith

In God through temptation and manipulation of circumstances to gradually push a person over the edge. We ll begin with the defining features of demons and what these beings are capable of. Demons pretty much share the same nature as regular angels, being that they re non-physical, celestial, and immortal beings. They are not

Omniscient, but they typically have one specific body of knowledge they re specialized in. Sometimes this can be broad, such as natural and moral philosophy, or extremely narrow, such as the poisons and cures derived from herbs. The powers that demons have do come from Heaven, but are carefully limited by God. And typically,

Demons can only be in one place at one time, but some traditions suggest that the Devil can be omnipresent, which puts Satan s power in much higher category than any other known demon. The Gospel of Mark implies twice that multiple

Demons can cling to a single person, and in general, demons are known to torment their victim over long periods of time, as well as over multiple attempts, until they are able to fully possess the person and gain complete control. They re also able to torment

And possess animals, as seen in the Gospel of Luke. So, pretty much every living creature is vulnerable to their influence. But, when they re not clinging onto people and animals, where do demons go? Well, though we usually think of demons living

In Hell, the Gospel of Luke describes them as wandering endlessly in arid places , which means some waterless dimension apart from our own physical world. Their only home, where they feel most comfortable, is supposedly inside people, animals, or idols, which can be statues or images associated with pagan worship.

So, what do demons actually look like, especially when we know they aren t physical beings? Well, most of our typical image of demons actually comes from the Book of Revelation, especially the idea that they have horns. But this idea likely originates way earlier

With ancient pagan gods such as Moloch, who was portrayed as a bull. There were also other pagan gods who had the head of a bull, or wore bull horns as their crown. So, if you re like the ancient Christians who believed these gods were actually demons

Worshipped by those who fell victim to their temptations, then yeah, we could say that horns are a trait of some demons. However, the Bible makes it clear that demons can pretty much take on any physical appearance they desire, including ones we would associate

As good or even holy. For example, Second Corinthians states that demons can appear in the form of, QUOTE: false apostles masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. End Quote.

Speaking of the Devil in the Bible, Satan takes the form of various animals, including a serpent, a goat, and even a seven-headed red dragon. So it s pretty clear that no appearance can accurately be prescribed to demons they pretty much take whatever form helps them

Accomplish their goal. For example, there are two species of demons known as incubi and succubi, whose goal is temptation through seduction. The incubus thus appears in the form of an attractive man to seduce and have sexual intercourse

With women, and the succubus takes the form of an attractive woman to do the same with men. Moreover, the 15th century treatise on witchcraft, Malleus Maleficarum, states that some classes of demons prefer to take the form of children.

The identifying traits are that these children are abnormally heavy and don t grow over time as a normal child would. There are supposedly more identifying traits associated with demons who take a physical form. For example, their bodies would be abnormally

Cold even icy. But this icy belief evolved during the infamous Witch Trials, as supposed witches were tortured to give out information, so I wouldn t exactly call it reliable. What is somewhat reliable, yet extremely debated and controversial, is whether demons possess sexuality. Slight trigger warning by the way, as we ll

Be talking very generally and briefly about * encounters. So, sex-wise, the traditional Christian demons such as Satan and Beelzebub are pretty much always stated to be male, and this is consistent in both religious and occult sources. And

I hate to disappoint, but this includes succubi, who take the form of beautiful women in order to have intercourse with men. The succubus is, in fact, a male. On top of that, the succubus is thought to take the man s sperm, and then transform itself

Into an incubus, who then has sexual intercourse with a woman and uses that sperm to impregnate her. Theologians generally agree that this is how the first fallen angels produced offspring with human women in the Book of Genesis.

By the way, this is all despite them not actually having a physical body, but instead an intentionally manifested one. So in that sense, you could say that demons are almost definitely sexless and only conform to a perceived gender. As you may imagine, sexual attraction and

Lust are very important concepts in demonology, because they encompass some of the most powerful temptations a person might face being that our nature, just like any other living creature, is to reproduce. But, it wasn t always a brief demonic encounter

Of seduction and sex. In fact, most Christian demonologists would agree that long-term consensual relationships between humans and demons were entirely possible. The thought was that the relationship was one of pain and toxicity, however, many people who confessed to having these relationships, such as diabolical witches and 13th century

Luciferians, were pretty insistent that it was a satisfying and pleasurable experience. To each their own! We ll go in deeper about the abilities of demons and how one might go about summoning and controlling them, but first, we need to

Return back to what is the core of Demonology. Being that it s traditionally treated as a science, not so different from zoology, demonologists give a ton of focus to how demons are classified and placed into a hierarchy, because this is how we derive a better understanding of

What specific demons are capable of, what body of knowledge they specialize in, and what superiors they answer to. And it s through this deeper understanding that the demonologist gains power over the demon. There s no better place to start than getting to know the most powerful demons of them all,

And these are the archdemons. So, much like archangels who command choirs of angels, archdemons command legions of demons. Unlike in Angelology, however, Demonology doesn t have a concretely defined list of what specific demons are archdemons. There was and still is a lot of controversy about this in the occult world.

For example, there were the ancient Canaanite gods Baal and Astarte who, in ancient Christianity, became seen as two of the worst enemies of God. So early Demonology considered them to be archdemons, and associated them with the demons Bael and Astaroth. But as the religious

Worship of Baal and Astarte stopped, the perceived threat of these two supposed archdemons went away, and so did their place on hierarchy. That being said, there is a mostly consistent hierarchy of archdemons from the Middle Ages that survives into modern day, and these are

The 7 Princes of Hell. The 7 Princes are based upon the infamous 7 Deadly Sins, with each sin being associated with a specific archdemon as their primary method of temptation. This system comes from the anonymous 15th century tract known as the Lantern of Light.

The First Prince of Hell is Lucifer, the original fallen angel, who is associated with Pride. Second, we have Leviathan, who is a demonic sea serpent referenced throughout the Bible, and he is associated with envy. Third, there is Sathanas, which is Latin for Satan , the fallen form of Lucifer, and he represents wrath.

Fourth is Belphegor, said to be the laziest and most neglectful of all the former angels in Heaven, and of course, Belphegor represents sloth. The fifth is Mammon, a fallen angel who, according to occult writings, always looked down at the gold pavement of Heaven instead of up at God himself. Thus, Mammon is associated

With greed. The sixth is Beelzebub. In Catholic demonology, Beelzebub is thought to be one of the first three angels to fall from heaven, alongside Lucifer and Leviathan, and his name translates literally to Lord of The Flies . Beelzebub is associated with gluttony. Finally, the seventh is Asmodeus who is depicted

As a chimera with the chest of a man, the leg of a chicken, the tail of a dragon, and three heads that of a man, a ram, and a bull. Despite this absolutely hideous appearance, Asmodeus represents lust. So, beyond the 7 archdemons, there are countless

Medieval grimoires that contain very long lists, some with hundreds of entries – with very little consistency between them by the way – and these lists typically set out to organize lesser demons by office, rank, and title. As for titles, these are typically derived from the titles they held as angels before

Their fall from Heaven. For example, the demon Olivier was Prince of the Archangels, and thus he retains that title in Hell, even though that s clearly no longer his position. In terms of rank, demons are traditionally organized as a sort of military hierarchy,

With anything from a president who commands many legions of demons, to a general in charge of a specific group, all the way to those lesser demons who are essentially foot soldiers. For example, there is the demon Sargatanas who The Red Dragon grimoire states is a brigadier-major,

Commanding only three lesser demons Faraii, Loray, and Valefar and Sargatanas reports to his superior, the higher demon Astaroth. I m particularly fond of the 1818 Infernal Dictionary for the pretty mundane ranks assigned to some of these lesser demons. For example,

We ve got Melchom, the payer treasurer. Nisroch, chief of the kitchen. Behemoth, chief cupbearer. Dagon, grand pantler, which means he s in charge of the bread in the pantry. And Nybbas, the grand buffoon. Finally, in terms of office, this usually

Crosses over with rank, but an office can also be assigned to demon depending on the times and locations in which they appear in world of humans. For example, the demon Leonard is the great lord of the Sabbath, and the demon Belial is the Ambassador of Italy.

Finally, there is a hierarchy based on the cardinal directions, which are North, South, East, and West. This is found in the very famous grimoire, the Lesser Key of Solomon, and it suggests an alternative to the 7 Princes of Hell.

Instead of 7 Princes, there are 4 Kings of the Cardinal Directions who serve directly under Satan, and beneath them, these 4 kings command 72 powerful demons which King Solomon from the Bible allegedly summoned, but we ll get into that story a bit later.

The 4 Kings are as follows: King of the North is Ziminiar, and King of the West is Corson. Unfortunately, for both Ziminiar and Corson, there s hardly any information available beyond their name. So what they look like and what they represent are largely unknown. However, for the Kings of the East and South,

There is quite a bit more to dig into. The King of the East is Amaymon, who is recognized as the Lord of Avarice, which is extreme greed and materialism. Something a bit curious about Amaymon is that when a person summons this demon, they have to stand upright with their

Headdress removed in order to show respect and if they fail to do this, then Amaymon will pretend like everything is cool, but in secret, he ll set up the summoner s work for catastrophe. Moving on, the King of the South is a powerful

Demon known simply as Gaap. There s actually quite a bit of lore to this demon. First off, when Gaap takes a physical form, he presents himself as a charming human prince or some other high nobility. Gaap is closely associated with love, as well as pretty strange

And specific behaviors such as providing medical care for women, and while doing so, making them more attractive to the men, but at the same time, rendering them infertile. Probably in line with this idea, later grimoires described Gaap as having the power to make men stupid,

Or invisible. And, like we covered earlier, these demons tend to specialize in a body of knowledge, and Gaap is a master of the liberal arts. So, now we have an idea on how Demons are generally catalogued based on hierarchy, but

There can also be classification based on type meaning the instinctual nature and desires of certain demons and what sort of powers they possess. Actually, this isn t too different from classes of animals in Zoology most birds fly and most

Fish swim, and most succubi take the form of beautiful women and seduce men, for example. Something most people don t know is that King James of the King James Bible, you know, probably the most influential book of all time, yeah, King James was actually an extremely devoted

Demonologist, and he wrote a dissertation known simply as Daemonologie in 1597. This document classified 4 primary types of demons based on their typical method of causing trouble. First, we have the Spectra, which is a spirit that haunts a house or some other solitary

Place, much like the modern concept of a ghost or poltergeist. Then there is the Obsession type, which is a spirit that follows certain people around and causes external trouble near them throughout the day. This gets us a little closer to what we usually think of

As a demon. Third is the Possession type, which actually attaches itself or even enters the person in order to cause them trouble from the inside. Think violent psychotic outbreaks or sudden and extreme depression, maybe even a complete change of personality. Finally, there are Fairies, which are spirits

Who present themselves physically and interact with humans in a direct way. That would include leading a person to danger, having sexual intercourse with them, or transporting them from one location to another. However, predating King James s 4 types of

Demons was a list of 6, except these were determined by where the demons reside. This classification was created by the first century Byzantine monk, Michael Psellos, and is as follows: First are the Leliurium , who are the most powerful demons of the 6, and they inhabit the ether, which is beyond the Moon.

Second are the Aerial , which are demons of the air and atmosphere, below the moon. Third are the Terrestrial , who reside on land. Fourth are the Marine , who live in the water. Fifth are the Subterranean , who live in a

Network of cave systems and hollow pockets deep beneath the Earth. Shoutouts to my last video, Inner Earth Conspiracies. A sequel is coming next week by the way. The Sixth and final type are the lucifugous , which are the lowest and weakest demons

Of the 6, and they reside in the lowest hell. They are completely blind and almost entirely senseless. Speaking of weak and powerful demons, the monk Michael Psellos did elaborate on the abilities of these demons, explaining that the highest and most powerful would try to attack a person s mind in order to manipulate

Their imagination and produce vivid illusions. On the other hand, the lowest and weakest couldn t do much more than grunt and act instinctually. They are simply attracted to the warmth of a living human and are otherwise completely mindless and rather disgusting.

From all this, we can see that there are many types of demons, as well as hundreds of individual demons with a name and title. So, that begs the question, that nobody asked Just how many demons are there in existence? Literally speaking? Well, based on the Book of Revelation, there

S an idea that one-third of all angels turned into fallen angels. But, believe it or not, there are some exact numbers we can reference, which were calculated using extremely complicated systems of data points taken from both scripture and occult writings. For example, the 16th century demonologist

Johann Weyer calculated the number of demons in existence as 4,439,622, which was then divided into 666 legions, with each legion made up of 6,666 demons, all of them ruled by 66 dukes, princes, and kings of hell. But if you think that s a bit of a conservative

Number, then consider the 15th century Catholic Bishop, Alphonso de Spina, who calculated the exact population of demons as 133,316,666. But then there s the problem of procreation. Think about this for a second – if demons can create offspring with human women, as

We ve seen in the Book of Genesis, then there s no way this number would ever be constant. I suggest we leave it to the experts to figure this one out, and with that, it s finally

Time to move on to the meat of today s presentation – what it takes to summon and command a demon, and what that might actually look like in practice. When someone talks about summoning a demon, they re referring to Solomonic magic, which

Is derived from a number of ancient grimoires which are said to date back all the way to the reign of King Solomon, a Biblical King and the builder of the First Temple in Jerusalem. Beyond being extremely important historical monarch who ruled from the year 970 BC to

931, according to a vast number of legends, Solomon was also one of the most powerful magicians and exorcists to ever live. Perhaps the very first text on Demonology was the Testament of Solomon, which is believed by many occultists to have been written by

King Solomon himself, though this is debated, and the Testament of Solomon is not considered canonical scripture. Its origins, however, are at least 2000 years old, making it older than the Book of Revelation. The Testament of Solomon supposedly documents

How Solomon built his temple and that was by means of summoning and commanding a number of powerful demons, using a magical ring engraved by God. The text is comprised mainly of interviews with these demons, in which Solomon tries to extract information about their evil deeds,

Their weaknesses, and how they might be defeated. But, how did Solomon summon these demons in the first place? Well, the key lies in this ring, gifted to him by the archangel Michael, which bears the seal of God, which is a pentagram. This ring and seal are used to stamp the chest

Of a demon in order to enslave them. This idea of a seal is perhaps the most important concept in the art of summoning demons, because – just as God has a unique seal – so does every demon. Later Solomonic grimoires elaborated on the seals of individual demons which could

Also used to control them. Of course, demons prefer to keep their seals hidden, because if one is discovered, or possibly revealed by another demon under torture and interrogation, this is their primary vulnerability, at least according to Solomonic magic. Solomonic magic is corrupting though, and most who practice it are said to, at some

Point, become overwhelmed and abandon their beliefs in favor of some great temptation, thus losing the spirit of God and also their command over the demon. In the Testament of Solomon, King Solomon himself falls victim to this and ends up worshipping

The demons Remphan and Moloch in exchange for sex with a Shunammite woman. And at the end of the text, he gives his grave warning to the reader not to follow in his footsteps. So, with that being said, we re about to learn what actually goes into summoning and controlling

A demon, and I strongly recommend you do not actually try these techniques, as they are from real grimoires and I m only relaying this information for the sake of being obsessively complete in our investigation of Christian Demonology. Demon summoning is considered high magic, and very powerful. Low magic can be thought

Of as simple witchcraft, such as hexing someone you don t like. On the other hand, High magic is extremely intensive and exhausting, and it takes a serious toll on the practitioner but this is what summoning a demon requires, if not external sacrifices as well.

To begin, there are two ways to summon a spirit, whether it be a demon, an angel, or some other supernatural entity. The first is evocation, which is when one calls upon the name of the entity. In the case of demons though, typically they would be evoked in the name of God.

The second method is conjuration, which uses magical spells to form a sort of pact with the demon. The word conjure in Latin literally translates to swear together . In either case, the summoner would be using a variety of wands, incense, and daggers to

Complete the ritual, and below them they would draw magical Solomonic diagrams either on the ground or on parchment. Finally, the seal of the demon is what s required to complete this diabolical act. Now why would anyone want to summon a demon?

Well, in King Solomon s case, he enslaved them to help build his temple. And this is true in many other instances, where the summoner wants the demon to serve them in some way, whether it be for good, or for evil. Others might summon a demon in order to ask it a

Favor, usually related to whatever power the demon is associated with or to educate one s self in the body of knowledge that the demon specializes in. More than that, there was actually a religious order of Roman Catholic theologians and clerics

In the late 1400s known as the Carmelites, and they were involved in massive scandal for being publicly open about their demon summoning practices, which they called non-heretical. They believed summoning demons was okay for the purpose of asking them specific questions

And recording responses in order to learn about the nature of the demonic world. But just like King Solomon, it turned out that, over time, many of the Carmelites ended up summoning demons – no longer to ask questions – but to win sexual favors from women, and

To discover the locations of buried treasure You can see how good intentions quickly get corrupted when dealing with these beings. And with that final warning, it s time for some summoning action. To begin, I ll give you an example of how one might summon a demon

According to the important Solomonic Grimoire, the Key of Solomon, which dates back to the 14th century. The summoner begins by drawing a magical circle around themselves on the ground, after which they must draw a magical triangle immediately outside of that circle. These of course are highly complex diagrams that must be drawn

In exact detail, or the ritual will fail. During this process, the summoner wears the seal of the demon they intend to summon. And after drawing the magical diagrams, they must take the seal and place it into the triangle while reciting incantations, which are very

Specific series of words, typically in Latin. If every detail is exactly as it should be, the demon is literally supposed to appear within that triangle in a physical form that the summoner can both see and interact with. It’s not that simple, however, as there are

Minor and major extra steps a summoner must take, depending on the demon. For example, if a person wanted to summon one of the 7 Kings of Hell, they would need to appeal to each demon in the correct order to reach the demon they intend on actually

Summoning. You can see how this can quickly get complex, because the summoner must not only be aware of the hierarchy of demons, but painstakingly navigate the Bureaucracy of Hell. Even if a person wanted to summon and control a lesser demon, they would still need to evoke the names of that demon s superiors.

Moving on, it s now time to teach you in detail how to summon the Devil, which again, I really do not recommend you do. Regardless, it s likely that over the years, these steps have been altered to prevent people from actually doing it.

These instructions come from the diabolical grimoire known as the Red Dragon, which is another Solomonic grimoire, allegedly discovered in 1750 within the actual tomb of King Solomon. Today, the original copy is held in the Vatican Archives of the Catholic Church, hence why

I believe it s been altered. Many occultists consider this grimoire in particular to be one of the potent and dangerous in existence. This is because inside of it, there are very specific instructions on how a person should go about summoning the most powerful and evil demons in existence, particularly Lucifer, the devil.

The Red Dragon grimoire also gives methods of constructing special tools and instruments to enslave the demon after it s summoned. However, it also gives the user the option of completely foregoing these tools at the expense of forging a binding pact with the

Demon that is, to sell one s soul. As for summoning Lucifer, the person conducting the ritual would first need to evoke the name of God and the Trinity, which is The Father, The Son, and The Holy Ghost and then command Lucifer to exit Hell using an incantation.

There are two phases of this with two distinct incantations that must be performed perfectly. At this point, Lucifer is supposed to appear within the Solomonic triangle but if he doesn t, the summoner needs to use an instrument known as a Blasting Rod, and dip two ends

Of the rod s fork into a cursed firepit. This will result in the horrible cries of a million spirits from Hell, which the author of The Red Dragon grimoire advises the reader not to be frightened of. These spirits are being tortured in order to force Lucifer to act.

The summoner must then proceed to a third incantation, where all the names of God are evoked, and Lucifer s demon legion are again threatened with the blasting rod. If that doesn t work, there is a fourth and final incantation, known as the Grand Invocation

Of the Great Kabbala, which is by far the most esoteric and complex, and the user is instructed to say it twice, absolutely perfectly. If all of these steps are done correctly, Lucifer will definitely appear, according to the grimoire. Finally, the summoner must converse with Lucifer, and convince him to submit to their control.

This is done through torture, using both the blasting rod and the Grand Invocation of the Great Kabbala. Of course, summoning demons and especially the Devil comes with risk, particularly that of possession. In the case of the Red Dragon, the user is instructed to form their Solomonic triangle

Using a bloodstone and two blessed candles in order to protect themself. However, the risk isn t as huge as you d think. This is because the main purpose of Solomonic magic is to tempt demons into doing something for the summoner. So the summoner typically

Offers the demon something they d want, like a bribe or some other incentive. Thus, in this context, possession is not really on the minds of these demons, as they re far more interested in what deal the summoner wants to strike.

But if all else fails, the purpose of the magic triangle on the ground is to contain the demon, keeping them trapped and unable to exit the triangle. However, sometimes things do go wrong, and the demon gains an upper hand on the summoner.

This leads us to the deeper discussion of demonic possession and exorcism, which is really quite an ancient concept in fact, it s as old as the idea of demons itself. Any type of supernatural spirit is said to have the ability to possess a living creature,

Including angels, gods, and ghosts. And belief in spiritual possession exists in nearly every known culture, even remote islands such as those in Micronesia, as found in a study conducted by the National Institute of Mental Health in 1969. So either possession is a real thing

Or this idea is somehow inherent in the human race to explain things like mental illness. There are actually quite clear distinctions between possession and mental illness, but we ll get into that a little later. From the very beginnings of Christianity,

It has always been thought that Satan and his legions of demons are at constant war with Heaven, but this is more of an indirect war, because they carry out what are known as spiritual attacks on humans in order to lead them away from God. This includes temptation

And misfortune, but the most powerful of these tactics is undoubtably possession. Early Christian writers defined three stages of possession. It begins with a spiritual vulnerability, which serves as an entry point for the demon. In the victim, this vulnerability could be a lapse in judgement or an unethical choice. After a vulnerability is identified,

The demon then attempts to invade the person, and for one reason or another, the victim voluntarily gives up all control to the invader. This leads to the final stage, which is called perfect possession , and at this point, the demon can only be driven out through an exorcism.

Our understanding of possession and exorcism has evolved dramatically over the two-thousand or so years of Christianity s existence, particularly in the Catholic Church where demonology continues to be a living field of study. But before we get into modern methods of identifying

And ending a possession, let s take a look at some of the oldest documented instances of demonic possession which are found in the Bible. Beginning in the Old Testament, there are only two clear cases of a demon possessing someone, and the first revolves around King Saul. The First Book of Samuel describes King

Saul being tormented by an evil spirit , which is only exorcised after David plays the harp for him. The second case regards the false prophets that King Ahab relied on in the First Book of Kings. These false prophets are described

As being empowered by a deceiving spirit . Finally, some theorize that the necromancers mentioned in the Book of Leviticus are also possessed, as in some translations, chapter 20, verse 27 states that a spirit is within them . Moving on to the New Testament, there are many instances where Jesus Christ exorcised

Demons out of a person. In fact, this particular power of his was supposed to be evidence of him being the foretold Messiah of Israel, as prophesized by Isaiah. In these instances, it s made very clear that all demons respond and submit to the authority

Of Jesus and this is a vital concept, because in summoning, controlling, and exorcising demons, the practitioner is pretty much always required to evoke the name of God, Jesus, the Trinity, or all them in sequence. As a side note, I previously mentioned that,

In early Christianity, it was believed that a person needed to voluntarily give up control in order to be possessed. This idea may have come from the story of Judas Isacriot in The Gospel of John. Judas, one of the original 12 apostles of Christ, intentionally set out

To agree with the Devil s every suggestion in order to betray Jesus, and by doing so, he became completely possessed by the end. Jumping forward in time, our most developed understanding of both possession and exorcism comes from demonological studies conducted

By the Catholic Church, which has a fleet of officially sanctioned exorcists who they send out to perform exorcisms across the world, year-round. According to the Church, there are 6 types of what they call extraordinary demonic activity : The first is obsession, where a demon causes

A person to suddenly become overwhelmed with obsessive and irrational thoughts, typically resulting in violent behavior toward one s self or others. The second is oppression, where there is no involuntary action or loss of consciousness, but a person is continually tormented by demons through a series of terrible misfortunes in

Their health, wealth, family, business, etcetera. The third is suffering, where demons cause physical pain, external cuts, and other injuries. This is associated with particularly powerful demons the ones capable of fully possessing a person if nothing is done. The fourth type is infestation, where demons attach themselves to houses, objects such

As dolls or statues, and even animals. The fifth is possession, where a demon takes full control over a persons body and / or mind, but unlike the ancient Christian concept, it s believed that no consent from the victim is given. As before, this usually occurs after

A person does something that leaves them susceptible or vulnerable to demonic influence, such as giving into a temptation. Remember though, this is only really something to worry about if a demon is present, and usually the person would have some indication

That a demon is targeting them for example, the demonic activities I just listed obsession, oppression, suffering, and infestation. Finally, the sixth type of extraordinary demonic activity is subjugation, and this is when a person goes out of their way to voluntarily

Submit to demons, or the Devil himself. This is found with diabolical witches, as well as certain theistic sects of Satanism that actually worship Satan. We ll get into subjugation in the final section of this video. When it comes to the modern Catholic Church

S identification of extraordinary demonic activity, thankfully, they go out of their way to explicitly distinguish it from what might be mental or physical illness. Catholic exorcists are careful to always conduct an array of medical and psychological examinations before proceeding with an exorcism. An exorcism can only happen if the exorcist believes beyond

Any doubt, that they re dealing with genuine case of demonic activity with absolutely no other reasonable explanation available. This practice is called moral certitude . So what does a genuine demonic possession look like? Well, since medieval times up until modern day, certain criteria are used to identify

Genuine possession. These include superhuman strength; speaking in languages unknown to victim; revealing accurate knowledge of past, present, or future events, again, unknown to the victim; an aversion or intense hatred toward holy symbols such as a cross, names such as Jesus, or places such as a church; then there are unnatural

Body contortions; a cold feeling in the room that seems to follow the victim; levitation of objects; and finally, a change in their voice that is strikingly guttural, ancient, and unhuman. Now, if a person is clearly possessed by a

Demon, an exorcism might not only be justified it could be the only way to save them. For example, there is the famous Roland Doe case, which the novel and movie The Exorcist was based off of. Roland Doe was an anonymous 14-year-old boy

Who was introduced to a Ouija board by his aunt who was a fortune teller. If you don t know, a Ouija board is a tool used to send and receive messages from the spirit world, and this is likely what made Roland Doe susceptible to possession. Not long after he used the

Ouija board, the family began to hear strange noises in their house, followed by heavy furniture moving, and even a vase levitating when the boy was in the room. The boy also began to speak Latin, a language he did not know, in a deep guttural voice.

After a recommendation from their local pastor, the Roman Catholic priest Edward Hughes was called in to perform an exorcism on Roland Doe. It s vital to understand that an exorcism is not simply a ritual, but more of a confrontation

Against the demon an actual battle. This is why the possessed person needs to be restrained, so that they can t harm themselves or others, and especially the exorcist. The exorcist is trained to recite a series of ancient prayers – specifically the Lord’s

Prayer, the Litany of the Saints, the Hail Mary, and the Athanasian Creed. These are always spoken in Latin. Once the exorcism begins, the exorcist must proceed forward and continue the prayers no matter what occurs or however long it takes.

If he were to stop the ritual or be interrupted, this could spell grave danger for the exorcist. This process is extremely taxing and thus the exorcist does make himself vulnerable in order to perform it. However, this doesn t necessarily mean that a failed exorcism will result in the possession of the exorcist.

In the case of Roland Doe, the boy was strapped tightly against his bed during the exorcism, but somehow he managed to slip out of his restraints, rip into the bed s mattress and pull out a spring, and then slash the priest with it, causing a serious injury that ended

The exorcism prematurely. It’s actually pretty common for an exorcism to fail, especially due to violent reactions from the victim, and exorcisms can take multiple days, even weeks of near constant prayer and ritual. In Roland Doe s case, his exorcism required three separate attempts and four priests, one of which had his nose broken

During the process. After Roland Doe had been exorcised, the boy returned to his normal self and went on to live a completely ordinary life. Thankfully, this happy ending is not only common, but it s the goal of all exorcisms. When the

Ritual finally succeeds, there is a noticeable feeling that the demonic presence has left the room, and the previously possessed person feels such a relief that they become extremely emotional, a feeling typically described as being reborn . At least to me, being possessed by demons sounds like a pretty terrible ordeal, not

Something which a person might want to experience. But what if I told you that some people actually sought out this kind of relationship with demons. Would it surprise you that, throughout history, demon worship and the hope of possession was totally a thing, independent of rumor

And hysteria. This leads us to our final obsessively detailed dive into Christian demonology, which is the discussion of witchcraft and its relationship with demon worship. Of course, most witches perform pagan rituals, not necessarily Satanic ones. Moreover, many witches throughout history were never actually

Witches at all, but simply accused of being one. However, it s a fact that a small minority of witches did closely associate themselves with the demonic activity, and these groups are the ones we ll be discussing, along with their strange and dark rituals to invite demons

Into themselves. In a very general sense, witchcraft can be defined as manipulation of supernatural forces for example, placing a hex, curse, or blessing on someone. Even casting an enchantment spell, or mixing herbs into a love potion. In a more

Modern sense, it could also mean a pagan practice of, for example, divination, in which the unknown is revealed or the future is told. Unfortunately, there is a subset of witchcraft that deals with causing intentional harm, misfortune, or even death through demonic means. This negative practice is known more specifically as diabolical witchcraft.

When discussing this topic, a clear line deserves to be drawn between diabolical witchcraft and traditional witchcraft whereas traditional witchcraft was essentially just following a pagan religion. However, as we covered early on, there was a lot of confusion during early years of Christianity as to what was considered demonic.

Remember that early Christian authorities believed that pagan gods were not actually gods, but demons in disguise. This is why, in the first century, the apostle Paul wrote that, QUOTE, what pagans sacrifice, they sacrifice to demons and not to God. I do not want you

To be partners with demons. End quote. This belief that any pagan worship was demon worship carried on into the 10th century, where canon law stated that, QUOTE: certain wicked women, turned aside after Satan, seduced by the illusions and phantasms of

Demons, believe and profess that in the hours of the night they ride upon certain beasts with Diana, the goddess of the pagans. End quote. The Diana mentioned here is the Goddess of the Moon in Roman and Hellenistic religion, but in this case, medieval Christian authorities are interpreting her as a demon posing as

A pagan deity. Depending on your beliefs, perhaps you agree or disagree with them, but for now, we ll turn our focus to what is not pagan religion, but genuine diabolical witchcraft, where witches intentionally evoke and worship what they

Know to be actual evil demons for the purposes of harmful magic, also known as sorcery. This is the fundamental difference between the two. Another trigger warning by the way, probably for this whole section as there are * * acts that I ll briefly mention. I ll do my best

Not to be so graphic but viewer discretion is strongly advised. To begin, the practice of diabolical witchcraft was heavily documented in Western Europe around the 15th century, and there were four key elements to this practice. First, the witch would make a binding pact with Satan or another powerful demon by evoking

Them in order to bow to them and submit to their authority. Second, there was sexual congress, which was thought to be literal sexual intercourse with the demon or a surrogate who was possessed by that demon and this could have been an

Idol, another person, or even an animal such as a goat. The purpose of sexual congress was to seal the initial pact. Third, diabolical witches would perform acts of harmful magic, the sorcery I mentioned earlier. This was to carry out the objectives of the Devil. Finally, the fourth element was the night-flight

Or demonic sabbath , which definitely wasn t the Jewish or Christian sabbath, but rather a regular gathering of witches at midnight in order to meet with Satan himself. The late 16th century French text, titled The Antichrist , provided a testimony and description of what this demonic sabbath looked like, and I quote:

An Italian man took her to a field on Saint John’s Eve. The man made a large ring with a rod of holly, muttering a few words which he read from a black book. Thereupon appeared a large, horned goat, all black, accompanied by two women, as well as a man dressed as

A priest. The goat asked the Italian who this girl was, and having replied that he had brought her to be his, the goat made him make the sign of the cross with his left hand. Then he commanded all of them to come and greet him, which they did, kissing his rear. The

Goat had a lighted black candle between his two horns, from which the others lit their own candles. The goat took the woman aside, laid her in the woods, and carnally knew her, to which she took an extreme displeasure, suffered much pain, and felt his seed as cold

As ice. Beyond the demonic sabbath, diabolical witches would also participate in a now infamous ritual known as a Black Mass . In Catholic tradition, Mass is a central ritual of worship in which a series of rites and prayers are carried out in a very specific order to connect oneself with God. On the

Contrary, a Black Mass is essentially a parody where all the chants of Mass are said in reverse and everything is opposite, including an inverted crucifix on the altar. The origins of this parody practice go all the way back to the 8th century, with one

Of the first major groups accused of worshipping Satan, known as the Armenian Paulicians. The local church leader, John of Ojun, declared the Paulicians to be sons of Satan after witnessing them gathering at night to perform a Black Mass, and in particular, a blasphemous version

Of the Eucharist. In Catholic Mass, the Eucharist is a ceremony where wine is consumed. And in the case of the Paulicians, they allegedly drank infant blood instead. Many rumors surround the Black Mass, so it s not entirely clear what s fact and what s exaggeration, or even simply made up. However,

There was a real group in the 13th century known as the Luciferians, which more than half a dozen credible sources, including the Luciferians themselves, have pretty much confirmed without a doubt their rituals of devil and demon worship. The Luciferians named themselves after Lucifer, the former heavenly name of the fallen angel

Satan. The Luciferians believed that Lucifer and his army of fallen angels were unfairly expelled from heaven, and that Lucifer would someday return to defeat and overthrow God and claim the throne of Heaven as his own. In order to support this objective, this group

Pretty much did everything they could to offend God and all things Christian, believing their reward would be everlasting paradise in Heaven with Lucifer. Examples of this include their initiation rite, where a newcomer would kiss a toad, duck, or goose and exchange saliva with it. They would also hold large feasts where a

Massive black cat was the centerpiece. This cat was believed to be possessed by a great demon, if not Lucifer himself, and only the most worthy would be allowed to kiss the cat s rear end. After worshipping the cat, the candles lighting

The feast would be blown out and what proceeded was a massive orgy between members, some of whom were blood-related. Though it s arguably not as disturbing as the Demonic Sabbath or Black Mass, the Luciferians of the 13th century are one of the most reliable

Accounts of real demon worship. Today, demon worship, diabolical witchcraft, and sorcery absolutely still exist in small cults. Demonic possession still occurs, and demonology continues to be studied and expanded upon in the Catholic Church. Unlike most other occult sciences, demonology is very much alive and relevant in modern

Day. You can check out my video, the Curse of Led Zeppelin, for a more modern take on sealing a deal with the devil. But for now, we ve covered incredible ground. We learned about the origins of Christian Demonology, what demons actually are and what

Kind of powers they possess, how they re categorized, how to evoke, how to exorcize, and even how to worship. By watching this video in its entirety, I hereby grant you the title of Amateur Demonologist but don t go out summoning, or I might have to call a professional.

By the way, I would love to cover more on Demonology, especially from the perspectives of Zoroastrianism, Judaism, and Islam, as well as the religions of the East like Shinto, Buddhism, and Hinduism so please, let me know if you want more on this subject.

One love to my patrons for supporting my work, and if you want to support, there s a link in the description. I m Mr. Mythos, you guys are awesome, I ll see you in the next one. Peace.

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